• Decorated foliate initial 'A'(d te) with acanthus leaves combined with a partial bar border with interlace, ending in foliate tendrils., Missal, Use of Sarum, adapted for the diocese of Norwich

a calendar including, in red: Wulstani, Cedde (bishop of London), Edwardi, Cuthberti, Vitalis, translation of Edmund (x 2), Johannis beverlaci (John of Beverley), Dunstani, Aldelini, translation of Richard, translation of Edward (x2), Albani, translation of Thomas Becket (erased), translation of

• Detail of decorated initial 'D'(efuncto) at the beginning of Book II of Eadmer's Life of Anselm of Canterbury., Canterbury Passionale (Lives of the Saints), imperfect, including a life of Dunstan and of Anselm of Canterbury

Detail of decorated initial 'D'(efuncto) at the beginning of Book II of Eadmer's Life of Anselm of Canterbury. Nero C. vii (ff. 29-79), Harley 315 (ff. 1-39), and Harley 624 (ff. 84-143) are fragments of one volume. According to

• An Easter table, with tinted drawing depicting Pachomius receiving the tables from an angel, with the words on the scroll handed to the saint by the angel the same as those written immediately below. This pair of arches is one of a series containing texts related to the calculation of the date of Easter, which were supposed to have been given to Pachomius (died c. 346) by an angel., Psalter and prayers ('The Eadui Psalter', 'The Arundel Psalter')

An Easter table, with tinted drawing depicting Pachomius receiving the tables from an angel, with the words on the scroll handed to the saint by the angel the same as those written immediately below. This pair of arches is

• Ink drawing of canon tables, with a monk above pointing to an open book with his left hand; the gesture of his right hand, shared by the other two monks, may indicate that they are debating with one another. However, it has also been suggested that this monk is Benedict, perhaps expounding his monastic rule., Psalter and prayers ('The Eadui Psalter', 'The Arundel Psalter')

Ink drawing of canon tables, with a monk above pointing to an open book with his left hand; the gesture of his right hand, shared by the other two monks, may indicate that they are debating with one another.