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browht in-to plee, or other mynystyrs of the same church to be ledde in-to plee. Oyle , creyme & holy oyle & oyle of seke folke, he grauntyd the same church for to haue with-out ony exaccion; the Abbas of
laws. XXXI . They get benefices by simony, and neglect them afterwards. XXXII . Under pretence of liberties of the Church they make the people main|tain bad priests in their evil ways. XXXIII . They say that if these bad
all þat we done shulde be done in Goddis name, to wirchip of oure God , and profit of his church. Ȝhe ȝif we b en holden boþe to God and man by resoun of dette to do a good
whan þe Chirche growid wiþ þis tare, ȝit it was hidd long after þe dowynge The supposed endowment of the Church by Constantine under Pope Sylvester . , but siþ was þis tare shewid, and Goddis lawe hidde. For many
legend goes on to describe how St. John caused his grave to be dug near the alta r in his church at Ephesus, and laid him|self down in it; from which point the story evaporates, as it were, in a
mo. He went the Cite all abowte, And sowght terry with-owt dowȝt. At the laste he hym fande At the church hys bedys byddand. ' A-ryse vp, ' quod Gye , ' for cherite: The Emperoure hath sent after the.
Of a fair cas ich may telle : þat bi-feol in þe churche of rome. Þe wardein of seint peteres church : þat ȝuyt in rome is, Þe feste honourede swyþe muche : of alle halewene, i-wis: on alle halewene-day
xi, p. 63). p. 23, l. 23. þe dedication of þe chirche. The service held at the dedication of a church according to the Use of Sarum contains the following words: ' Christus enim desponsat hodie matrem nostram norma iustitiae,
Liége in 1372 is attested by his epitaph, transcribed in the fifteenth, sixteenth and eighteenth centuries. The tomb and the church of the Guillemins containing it were destroyed at the time of the French Revolution. Püterich von Reichertshausen (born about
Dial . lib. iv. c. 18. " The angel said full sothe, when the church was dowed, that this day is venym shed into the church. " Id. Of clerks pos|sess., MS. cited in Lewis ' Life of Wicl. p.
apostles. " In the Trialogus we find complaints that sacraments are multiplied so as to be a burden to the Church , and Confirmation and Extreme Unction are said not to have enough ground in Scripture to be necessary to
after all is not very wrong. It is true that the chief subject of the tract is the wrongfulness of Church endowments, and of the clergy ' s exemption from secular jurisdiction, but the ground of the argument is that
þe prelatis after gene ral doinge doyngis , C. The meaning seems to be, ' in order to teach his Church so to fashion the mode of life of her pre|lates as that it may serve for a general example.
according to Cave ( Antiq. Apostolicae , p. 118), in any of ' the Fathers and best writers of the Church . ' Bede (Prol. in Joh. Evang.) says, ' Hic est Jo |annes Evangelista . . . . qui
there being twenty-nine in the Sarum , and only twenty-four (including that for the anni|versary of the Dedication of a Church ) in the Roman . It is less full, because, though it has more offices for several of the
in a fully digested form by John XXII in 1316 . They treat of various points of canon law and church discipline, and are sup|plementary to the Sextus . , done myche harm to Goddis lawe, and enfeblen bileve. And
and avocatis aprentis and avocatis ; that is, barristers practising in the common law courts, and pleaders belonging to the church courts. By the term Apprentitius (from the French ap|prendre , to learn), as applied to the legal profession, was
Montauban never to return again. After wandering in the woods for many days he arrives at Cologne , where the Church of St. Peter is being built. He works there as a labourer, and through his wonderful strength gains the
that time the most popular saints of Christendom, their festival was solemnized with uncommon mirth and splendour, with personations within church, These personations, which dramatize the liturgy of the day, first given in Latin in the short words of the
affairs, but rather of some poor clergyman, who felt the burdens laid upon him by the bad government of the Church , and spoke from the bitterness of his personal experience. The extravagant expression, ' two or three thousand miles