Your search found 827 results in 1 resource
my flour. Not in Index. MS: Bodl. 17680 (Gough Eccl. Top. 4), fol. 128b (c. 1425). The verses occur in John Mirk's sermon De Assumpcione Beate Marie as dialogue in his narrative of the Assumption. Editions: T. Erbe, Mirk's Festial,
8 refer to two episodes in Luke 1:2655: the Annunciation and the encounter between Mary and Elizabeth, the mother of John the Baptist. A source for the claim that these moments provide an origin for human courtesy has not been
copied by Scribe A. Scribe B, the main scribe, entered the remainder with the exception of the sixteenth-century additions by John Clerke (Scribe C) and the very inferior late addition (not included in the present edition) to the Innholders pageant,
which only led to the establishment of a kingdom of darkness in the void that is entered through hellmouth. See John 1:1: In the beginning was the Word, and the Word was with God, and the Word was God. 4142
an ass,1 as in otherwise heavily restored glass at York Minster.2 The two leaves were lost by the time of John Clerke, who added the Brewbarret episode in his distinctive sixteenth-century hand (lines 7399). For further comment, see RB, p.
agayn, done and acted against. 526 flayn, flayed. 529 feet, deed; after, afterwards. 531 feste of Saynt John, the Feast of Saint John (usually held in midsummer on June 24). 533 in aventure, at risk. 534 doubted, feared. 535 Syryens
frame of The Canterbury Tales (I[A]769-818). 143-44 Marginalia: ¶ How oure Host spak to Daun John. 164-66 Marginalia: ¶ How oure Host bad Daun John telle a tale. 165 jape. The term means both a trick and a joke. In
to an Augustinian canon named John Barker in Launde, Leicestershire. These transactions likely took place in the fifteenth century. On fol. 35v, which looks like an original outside cover of the book, the name "John" appears many times amid doodles
to an Augustinian canon named John Barker in Launde, Leicestershire. These transactions likely took place in the fifteenth century. On fol. 35v, which looks like an original outside cover of the book, the name "John" appears many times amid doodles
to an Augustinian canon named John Barker in Launde, Leicestershire. These transactions likely took place in the fifteenth century. On fol. 35v, which looks like an original outside cover of the book, the name "John" appears many times amid doodles
to an Augustinian canon named John Barker in Launde, Leicestershire. These transactions likely took place in the fifteenth century. On fol. 35v, which looks like an original outside cover of the book, the name "John" appears many times amid doodles
to an Augustinian canon named John Barker in Launde, Leicestershire. These transactions likely took place in the fifteenth century. On fol. 35v, which looks like an original outside cover of the book, the name "John" appears many times amid doodles
to an Augustinian canon named John Barker in Launde, Leicestershire. These transactions likely took place in the fifteenth century. On fol. 35v, which looks like an original outside cover of the book, the name "John" appears many times amid doodles
to an Augustinian canon named John Barker in Launde, Leicestershire. These transactions likely took place in the fifteenth century. On fol. 35v, which looks like an original outside cover of the book, the name "John" appears many times amid doodles
to an Augustinian canon named John Barker in Launde, Leicestershire. These transactions likely took place in the fifteenth century. On fol. 35v, which looks like an original outside cover of the book, the name "John" appears many times amid doodles
to an Augustinian canon named John Barker in Launde, Leicestershire. These transactions likely took place in the fifteenth century. On fol. 35v, which looks like an original outside cover of the book, the name "John" appears many times amid doodles
to an Augustinian canon named John Barker in Launde, Leicestershire. These transactions likely took place in the fifteenth century. On fol. 35v, which looks like an original outside cover of the book, the name "John" appears many times amid doodles
note) (see note) (see note) (see note) (see note) Go To Rex celi deusJohn Gower: The Minor Latin Works, Notes JOHN GOWER, THE MINOR LATIN WORKS: NOTES ABBREVIATIONS: CA: Gower, Confessio Amantis; CB: Gower, Cinkante Ballades; Cronica: Gower, Cronica Tripertita;
emphasis on witchcraft, however, this tale recalls the dying earl of Angus celebratedly godly rebuff of a seemingly helpful wizard (John Spottiswood, The History of the Church of Scotland [London: Flesher, 1655], p. 372; David Hume of Godscrofts History of
for both Shakespeare's deft treatment of this genre in Sonnet 130, "My mistress' eyes are nothing like the sun," and John Donne's Elegie II: The Anagram.11 The author of O Mosy Quince, inspired perhaps by the proverbial adage that wine,