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a late fourteenth-century practice of composing saints hymns in 14-line alliterative stanzas (compare the hymns to Saints Katherine, John the Evangelist, and John the Baptist [Ruth Kennedy, ed., Three Alliterative Saints Hymns]; two of these hymns employ anaphora). [Fol. 26vb27rb.
[Argues that Grim is not as good as he seems.] Pearsall, Derek. "John Capgrave's Life of St. Katharine and Popular Romance Style." Medievalia et Humanistica 6 (1975), 121-37. [John Capgrave, a fifteenth-century Augustinian friar, knew and mimicked romance formulae found
Lancelot), Sara Teasdale (in "Guenevere") and John Ciardi (in "Launcelot in Hell"). Playwrights, novelists, and filmmakers follow in this tradition. J. Comyns Carr's King Arthur, T. H. White's The Once and Future King and John Boorman's Excalibur all link the
354. EETS e.s. 101. Oxford: Oxford University Press, 1907. Pp. 84-85. Lydgate, John. To Find a Frend at Nede. Ed. H. N. MacCracken. In The Minor Poems of John Lydgate. Part 2. EETS o.s. 192. 1934; rpt. London: Oxford University
collector. This image of the state as a naturally occurring and physiologically functioning unit owed much of its popularity to John of Salisbury, whose twelfth-century Policraticus describes the state as a sort of body which is animated by the grant
aungell to rede thee thy way: Ecce mitto angelum meum ante faciem tuam qui preparabit viam tuam ante te.7 Of John Baptist he menyd thore, For in erthe he was ordand ay To warne the folke that wilsom wore Of
is no indication in the stanza structure of something missing, however. That the holy women and John depart for Calvary is revealed by John in lines 20304. 217 oure tooles are before. They do not have their tools in hand,
frame of The Canterbury Tales (I[A]769-818). 143-44 Marginalia: ¶ How oure Host spak to Daun John. 164-66 Marginalia: ¶ How oure Host bad Daun John telle a tale. 165 jape. The term means both a trick and a joke. In
"life and career of John Fynderne may reflect . . . the tail-rhyming romance of Sir Degrevant."19 She goes on to argue that the family possibly obtained possession of the romance around the time that said John had bought the
same John pleads through the highest devotion for the state and the health of his aforesaid lord.] [The "epistle" that follows is the Latin poem Rex celi deus; see John Gower: The Minor Latin Works, ed. R.F. Yeager.] John Gower,
contemporary, the South English Legendary.14 The Gospel passage for which the NHC Life of St. Thaïs serves as illustration is John 3:16-21, a text which was assigned to the Monday following Pentecost and part of which I quote below: Because
will also bring a towel for the foot-washing. 4750 Peter objects to having his feet washed by Jesus, as in John 13:69. 60 s.d. Tunc lavat manus. The foot washing is completed, and it seems that among the disciples only
enemies, referred to by this name in 1 John 2:18, 22; 4:3; 2 John 7. He has also been taken to be the inherent sin in the beasts of the Apocalypse. 2 John 7 specifically identifies the Antichrist with those
grant that I receive your holy light. (see note) (see note) Go To Presul ouile regis John Gower: The Minor Latin Works, Notes JOHN GOWER, THE MINOR LATIN WORKS: NOTES ABBREVIATIONS: CA: Gower, Confessio Amantis; CB: Gower, Cinkante Ballades; Cronica:
my flour. Not in Index. MS: Bodl. 17680 (Gough Eccl. Top. 4), fol. 128b (c. 1425). The verses occur in John Mirk's sermon De Assumpcione Beate Marie as dialogue in his narrative of the Assumption. Editions: T. Erbe, Mirk's Festial,
my flour. Not in Index. MS: Bodl. 17680 (Gough Eccl. Top. 4), fol. 128b (c. 1425). The verses occur in John Mirk's sermon De Assumpcione Beate Marie as dialogue in his narrative of the Assumption. Editions: T. Erbe, Mirk's Festial,
my flour. Not in Index. MS: Bodl. 17680 (Gough Eccl. Top. 4), fol. 128b (c. 1425). The verses occur in John Mirk's sermon De Assumpcione Beate Marie as dialogue in his narrative of the Assumption. Editions: T. Erbe, Mirk's Festial,
1975. Pp. 13B31. Speed, Diane, ed. Medieval English Romances. 2 vols. 3rd ed. Durham: Durham Medieval Texts, 1993. 1:122B48. Stevenson, John Horne. "Syr Orfeo." Scottish Antiquary 16 (1902), 30B38. [Prints Ashmole 61.] Tolkien, J. R. R. "Sir Orfeo: A Middle
my flour. Not in Index. MS: Bodl. 17680 (Gough Eccl. Top. 4), fol. 128b (c. 1425). The verses occur in John Mirk's sermon De Assumpcione Beate Marie as dialogue in his narrative of the Assumption. Editions: T. Erbe, Mirk's Festial,
about apostolic poverty, attacking the views of Oxford Wycliffites and one John Ashwardby in particular.8 He seems to have spent some time as a confessor in the service of John of Gaunt, the uncle of Richard II and the most