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and the beadle (line 37), a warrant officer working under the bailiff" (p. 250). John Alford cites the following lines from Piers Plowman (C.13.45-47): "If e marchaunt make his way ouer menne corne / And e hayward happe with hym
he was receyvyd right honuurably. And this marchaunt of Egypt had in his hows a fayre yonge mayden whom he shold have had in mariage to hymself, of the whiche mayde thys marchaunt of Bandach was esprised with her love
lift side unto the place of the knyghtes, and for to goo right tofore into the whyt poynt tofore the marchaunt. And the kyng also sortist the nature of the knyghtes whan he goeth on the right side in two
spak of now Was large, ryche, ful of puple eke, For that fame every man thedyr drow. Every knyght and marchaunt gune it than seke; Thei thowt it was enow, whan thei schuld speke, A kyng to be lorde ovyr
and i-staked, And other beddes by and by fressh i-dight, For comers to the hoost righte a sportful sight. The Marchaunt and the Mancipill, the Miller and the Reve, And the Clerk of Oxenforth to townward gon they meve, And
gate Litell John Twelve monethes of the knight; Therefore he gave him right anone A gode hors and a wight. Nowe is Litell John the sherifes man God lende us well to spede! But alwey thought Lytell John To quyte
tyme healeth and rewardeth, and a tree oft fayled is holde more in deyntie whan it frute forthe bringeth. A marchaunt that for ones lesynge in the see no more to aventure thynketh, he shal never with aventure come to
. . . and some leouns . . . haven scharpe and fers hertes," as John of Trevisa writes in On the Properties of Things: John of Trevisa's Translation of Bartholomæus Anglicus De Proprietatibus Rerum (Oxford: Clarendon Press, 1975) II,
as we leve, oure soules to leche. This semyth to yow full wondyrfull speche. "And that same Lord as nobyll marchaunt His blood for oure synne on crosse wold spylle. Of that same deth we may make avaunt: It waschyth
agayn, done and acted against. 526 flayn, flayed. 529 feet, deed; after, afterwards. 531 feste of Saynt John, the Feast of Saint John (usually held in midsummer on June 24). 533 in aventure, at risk. 534 doubted, feared. 535 Syryens
so that even the hungriest animal refused to eat it" (LM VIII.6, Habig, p. 693). 321 Compare John 1:29: "The next day, John [the Baptist] saw Jesus coming to him; and he saith: 'Behold the Lamb of God. Behold him
John 19:1922. 422 To Thomas and to Mary Mawdelen. Christs appearances following the Resurrection to the apostle Thomas (Doubting Thomas) and Mary Magdalene occur respectively in John 20:2629 and in Matthew 28:110, Luke 24:111, and especially Mark 16:111 and
atte procurement of John More, Walter sybile John horn Also, ofte to-forn that Sir Nichol Brembre was chose mair, the mair, John Norhampton, John More, Also, the night to-for the day of the eleccion of the mair, John More warned
a wedding in Cana, Christ turned six jars of water into wine, an act that John names as the first sign of Christ's power. See John 2:1-11. No doubt the linking of this story - along with the feeding of
that he were not bigiled. Seynt Joon seith thus: Nolite credere omni spiritui, sed probate si ex deo sit (1 John 4:1). Seynt Joon biddeth us, we schulde not leve everi spirit, but we schullen assaien frist whether he be
shall hear How Little John went a begging. As Robin Hood walked the forrest along, And all his yeomandree, Sayes Robin, "Some of you must a begging go, And Little John, it must be thee." Sayes John, "If I must
he nemnede thous tho. The heremite that was holi of lif Hadde a soster that was a wif; A riche marchaunt of that countr Hadde hire ispoused into that cit. To hire that schild he sente tho Bi his knave,
dei; sed non apparuit quid erimus. Scimus autem quoniam cum apparuerit, tunc apparebimus cum eo, similes ei in gloria (1 John 3:2). That is: Mi dere frendis, we aren right now whiles that we lyven here the soones of God,
Contents John Ball's Sermon Theme, Notes JOHN BALL'S SERMON THEME: NOTES 1 Both Walsingham's Historia Anglicana and the Chronicon Angliae claim that John Ball, priest, taught the "perverted doctrine" (perversa dogmata) and the "false ravings" (insanias falsas) of John Wyclif,
Richard II's Reign and the Peasants' Revolt: The Letter of John Ball (Stow) Return to Menu of TEAMS Texts Copyright Information for this edition 3 N John Bal Saint Marie priest, greeteth wel all maner of men, and biddeth