• The York Corpus Christi Plays: Play 43, Pentecost

Go To Play 44, The Death of Mary The York Corpus Christi Cycle: Play 43, Pentecost Play 43, PENTECOST: FOOTNOTES 1 Lines 13–14: The Lord commanded us to teach to the people, and to testify / that he will be

• O Deus Immense

Quo caput . . . firmum. Proverbial in the fourteenth century (compare Whiting, H254). Initially from Paul: compare Colossians 1:1, 1 Corinthians 12:12-28, and see further John of Salisbury, Policraticus V.3. Also compare CA 5.1038-40; IPP, line 260. On Gower's

• The N-Town Plays: Play 3, Cain and Abel

think; crazy doctrine; few [people] mind Heaven all my love (t-note) [Hic ardent decimum Abel, et Caym quo facto dicit: 1 135 140 145 150 155 160 165 170 175 180 185 190 195 CAYM Herke, Abel, brother, what aray

• The N-Town Plays: Play 36, Announcement to the Marys; Peter and John at the Sepulcher

Marys; Peter and John at the Sepulcher Play 36, ANNOUNCEMENT TO THE MARYS; PETER AND JOHN AT THE SEPULCHER: FOOTNOTES 1 Here Mary Magdalene, Mary Jacobi, and Mary Salome will come to the sepulcher, and Mary Magdalene says 2 Then

• The York Corpus Christi Plays: Play 22, The Temptation in the Wilderness

long history in the city extending back to at least to Anglo-Scandinavian York. The Temptation is written in six-line stanzas. 1 Make rome. Diabolus’ appearance here suggests folk drama, or at least a tradition of impromptu playing in the streets

• The York Corpus Christi Plays: Play 23, The Transfiguration

23a, The Feast in Simon’s House The York Corpus Christi Cycle: Play 23, The Transfiguration Play 23, THE TRANSFIGURATION: FOOTNOTES 1 Lines 27–28: Whom do men say / To be the Son of Man? Play 23, THE TRANSFIGURATION: EXPLANATORY NOTES

• Audelay, Meditative Close

GLORIA 1 It is not an honor but a burden to receive the name of honor. Compare Ovid, Heroides 9.31, non honor est sed onus (punning on honor and onus), and see Marcolf and Solomon, line 325a. AUDELAY'S CONCLUSION 1

• Audelay, Meditative Close

GLORIA 1 It is not an honor but a burden to receive the name of honor. Compare Ovid, Heroides 9.31, non honor est sed onus (punning on honor and onus), and see Marcolf and Solomon, line 325a. AUDELAY'S CONCLUSION 1

• Audelay, Meditative Close

GLORIA 1 It is not an honor but a burden to receive the name of honor. Compare Ovid, Heroides 9.31, non honor est sed onus (punning on honor and onus), and see Marcolf and Solomon, line 325a. AUDELAY'S CONCLUSION 1

• Audelay, Meditative Close

GLORIA 1 It is not an honor but a burden to receive the name of honor. Compare Ovid, Heroides 9.31, non honor est sed onus (punning on honor and onus), and see Marcolf and Solomon, line 325a. AUDELAY'S CONCLUSION 1

• Audelay, Meditative Close

GLORIA 1 It is not an honor but a burden to receive the name of honor. Compare Ovid, Heroides 9.31, non honor est sed onus (punning on honor and onus), and see Marcolf and Solomon, line 325a. AUDELAY'S CONCLUSION 1

• Audelay, Meditative Close

GLORIA 1 It is not an honor but a burden to receive the name of honor. Compare Ovid, Heroides 9.31, non honor est sed onus (punning on honor and onus), and see Marcolf and Solomon, line 325a. AUDELAY'S CONCLUSION 1

• Audelay, Meditative Close

GLORIA 1 It is not an honor but a burden to receive the name of honor. Compare Ovid, Heroides 9.31, non honor est sed onus (punning on honor and onus), and see Marcolf and Solomon, line 325a. AUDELAY'S CONCLUSION 1

• Audelay, Meditative Close

GLORIA 1 It is not an honor but a burden to receive the name of honor. Compare Ovid, Heroides 9.31, non honor est sed onus (punning on honor and onus), and see Marcolf and Solomon, line 325a. AUDELAY'S CONCLUSION 1

• Audelay, Meditative Close

GLORIA 1 It is not an honor but a burden to receive the name of honor. Compare Ovid, Heroides 9.31, non honor est sed onus (punning on honor and onus), and see Marcolf and Solomon, line 325a. AUDELAY'S CONCLUSION 1

• Audelay, Meditative Close

GLORIA 1 It is not an honor but a burden to receive the name of honor. Compare Ovid, Heroides 9.31, non honor est sed onus (punning on honor and onus), and see Marcolf and Solomon, line 325a. AUDELAY'S CONCLUSION 1

• Book of Joshua

Book of Joshua Return to Menu of TEAMS Texts Copyright Information for this edition RAHAB AIDS THEM (2:1–24)] 2680 2685 2690 2695 2700 2705 2710 2715 2720 2725 2730 2735 2740 2745 224. Moyr of the storé may

• The Dialogue of Solomon and Marcolf

was but right subtyll and wyse of wyt and full of undrestandyng, as thereafter folowyng men shall here. TN 1.(1) Cum staret Salomon super solium David patris sui, plenus sapiencia et diviciis, (2) vidit quendam hominem Marcolphum nomine a

• Audelay, The Counsel of Conscience

volumus ignorare vos fratres. The phrase echoes a standard exhortation used by Paul; compare also Romans 1:13, 11:25; 1 Corinthians 10:1, 12:1; 1 Thessalonians 4:12. 62 Of such who recognize their own guilt, against me they cast [accusations] 63 I

• Audelay, The Counsel of Conscience

volumus ignorare vos fratres. The phrase echoes a standard exhortation used by Paul; compare also Romans 1:13, 11:25; 1 Corinthians 10:1, 12:1; 1 Thessalonians 4:12. 62 Of such who recognize their own guilt, against me they cast [accusations] 63 I