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Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550 icon

Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

95 results from this resource . Displaying 81 to 95

serve to explain the function and appropriate use of the Latin text that follows. Detailed Description of Contents     1. Liturgical Kalendar, fols 1-12v 2. Text listing the 'Namis of Ih es u', with a cross after each name,

remains, no loss of text), 11 8 , 12 10 , 13 4 . Layout 1 column throughout with short lines of verse in item 1; 27 lines per leaf until fol 25, then 30-2 until fol. 73 (quire 10),

4] become independent witnesses, agreeing with each other only when both agree with β 1 , although [the Foyle MS] more often coincides with β 1 and [Takamiya MS 4] shares a number of readings with α 3 " (Sargent,

the MS English, although many of the texts incorporate Latin rubrics and headings. Detailed Description of Contents   Booklet I: 1. On the Ten commandments, 'Here begynnyn þe ten comanndementis of god'; fols 3r-23r. The text is described by Doyle

x 125 mm (sometimes a larger frame, eg. fol. 67v where the number of lines also increases) Collation - Layout 1 column; generally 28-30 lines per page. Increased to up to 35 lines (eg. 67v). Rubrication/ Ordinatio Initials: Initials for

Detailed Description of Contents 1. A text of two parts enjoining the reader to keep the law the Old Testament, and to forgive one's neighbours their trespasses, as taught by Christ in the Gospels; section 1 incipit, " T hees

Texts are almost all in English, though almost always with Latin incipits and explicits. Detailed Description of Contents     1. Northern Passion , ( IMEV 1907); the text concludes with a couplet normally found at the end of Love's

as The Prickynge of Love and the vernacular version of the Meditationes vitae Christi found in Michigan State University Ms 1. Another significant excision in the MEMPC is the meditative choice conventionally given to the reader between different versions of

Mirrour ,” Manuscripta 34, 1 (1990) 50-65. “Nicholas Love, Carthusian: Writing as Apostolic Witness.” American Benedictine Review 45 (1994) 22-32. “The Editorial Truncation of Nicholas Love’s Mirrour in Huntington Library MS HM 149,” Manuscripta 41, 1 (1997) 19-31. Ghosh, Kantik,

State University Manuscript 1 Profile author: Allan F. Westphall Revision date: June 1st, 2010 Approximate Date, Sources, Provenance             (This textual profile uses the unpublished Critical Edition of Meditations on the Passion by Joseph B.

instruments of the Passion or Christ’s blood, as is found in other meditations (e.g. Prickynge of Love , Michigan MS 1). glossatory, contextualising exposition Very limited. The English author follows his source in including the explanatory commentary (here abbreviated) on

expanded with several examples beginning with Adam through Abraham, Isaac, Jacob, Joseph and Job. With grounding in I Corinthians viii, 1, that 'knowledge puffeth up, but charity edifieth', the Middle English adaptor places special emphasis on this form of knowledge

they constitute nothing like the lengthy additions and theological reflections of e.g. the Passion meditation in Michigan State University MS 1, or the interpolations of theology and religious polemic of Love’s Mirror of the Blessed Life of Jesus Christ .

The Mirror to Devout People (Speculum Devotorum) Profile author: Allan F. Westphall Revision date: June 1st, 2010 Approximate Date, Sources, Provenance           (The following textual profile uses Paul J. Patterson's doctoral thesis 'Myrror to Devout

The Privity of the Passion Profile author: Allan Westphall Revision date: June 1st, 2010 Approximate Date, Sources, Provenance       References are to the text printed in Yorkshire Writers , ed. by Carl Horstmann (London: Swan Sonnenschein, 1895-96),

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