• Drawing of God over the circle of the world with two long trumpets issuing from his mouth (the breath of God), holding a scale, and the Holy Spirit over the waters, enclosed within a hemisphere, at the beginning of Genesis.

p. 51); extensively corrected in the 11th-12th centuries by scribes writing a Christ Church script, probably in the same hand as in Arundel 155 of Christ Church origin and provenance (see Dumville 1991, p. 47).Added Obadiah 19-21, Jonah, Micah, Nahum,

• Detail of a drawing of God over the circle of the world with two long trumpets issuing from his mouth (the breath of God), holding a scale, and the Holy Spirit over the waters, enclosed within a hemisphere, at the beginning of Genesis.

p. 51); extensively corrected in the 11th-12th centuries by scribes writing a Christ Church script, probably in the same hand as in Arundel 155 of Christ Church origin and provenance (see Dumville 1991, p. 47).Added Obadiah 19-21, Jonah, Micah, Nahum,

• Decorated initial 'B'(reves) with foliate motifs., Chronicon (ff. 1v-94v), Chronology of Roman emperors (ff. 94v-96), Chronology of the dukes of Normandy to 1035 (ff. 96-96v), with prominent entries relating to the founding of the abbey of Mont St. Michel, the beginning of the building of the church and Suppo's abbacy (f. 96), Genealogy of the Kings of France to 987 (ff. 97-100)

prominent entries relating to the founding of the abbey of Mont St. Michel, the beginning of the building of the church and Suppo's abbacy (f. 96), Genealogy of the Kings of France to 987 (ff. 97-100) The Benedictine abbey of

• null, Chronicon (ff. 1v-94v), Chronology of Roman emperors (ff. 94v-96), Chronology of the dukes of Normandy to 1035 (ff. 96-96v), with prominent entries relating to the founding of the abbey of Mont St. Michel, the beginning of the building of the church and Suppo's abbacy (f. 96), Genealogy of the Kings of France to 987 (ff. 97-100)

prominent entries relating to the founding of the abbey of Mont St. Michel, the beginning of the building of the church and Suppo's abbacy (f. 96), Genealogy of the Kings of France to 987 (ff. 97-100) The Benedictine abbey of

• null, Chronicon (ff. 1v-94v), Chronology of Roman emperors (ff. 94v-96), Chronology of the dukes of Normandy to 1035 (ff. 96-96v), with prominent entries relating to the founding of the abbey of Mont St. Michel, the beginning of the building of the church and Suppo's abbacy (f. 96), Genealogy of the Kings of France to 987 (ff. 97-100)

prominent entries relating to the founding of the abbey of Mont St. Michel, the beginning of the building of the church and Suppo's abbacy (f. 96), Genealogy of the Kings of France to 987 (ff. 97-100) The Benedictine abbey of

• Coloured initial and rubric in display capitals., End of 'Contra mendacium' followed by the beginning of 'De cura pro mortuis gerenda', cropped leaf

[part 4]: Originally part of a manuscript corpus of Augustine's works written by Eadmer, (d. c. 1130), monk at Christ Church, Canterbury, in the late 1080s (see Gullick 1998).f. 25 [part 12]:? Hew Herte, possibly identifiable with Hugh Herte (d.

• Text page with initials and rubrics., De unitate sanctae trinitatis (f.1); De differentiis, Etymologiae (incomplete), De miraculis Christi

unitate sanctae trinitatis (f.1); De differentiis, Etymologiae (incomplete), De miraculis Christi The Cathedral Church of St Mary, Salisbury: probably to be identified with no. 23 in Patrick Young's 1622 catalogue of the cathedral library, Salisbury (see Ker 1964).The Old Royal

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ

• null, Psalter, in the Roman version, imperfect, ending in Psalm 143 (the 'Harley Psalter')

Church Canterbury: evidence of an initial with an archbishop wearing a pallium (f. 2); and by the script of one of the scribes (ff. 28-49v), identified by T. A. M. Bishop as being that of Eadui Basan, a Christ