• Decorated initial 'P'(etrus) at the beginning of Bede's commentary on the Epistle of Peter., Commentary on Catholic Epistles and Commentary on Tobit

and Tobit (ff. 23v, 43v, 56, 80, 81, 82v, 86v). Commentary on Catholic Epistles and Commentary on Tobit The collegiate church of St. Mary, Southwell? (founded by king Edgar, according to 16th century tradition, see Ker 1964), given in 1503

• Decorated initial 'L'(iber) at the beginning of Bede's commentary on the Epistle of Jude., Commentary on Catholic Epistles and Commentary on Tobit

and Tobit (ff. 23v, 43v, 56, 80, 81, 82v, 86v). Commentary on Catholic Epistles and Commentary on Tobit The collegiate church of St. Mary, Southwell? (founded by king Edgar, according to 16th century tradition, see Ker 1964), given in 1503

• Decorated initial 'Q'(uod) at the beginning of Bede's commentary on the first Epistle of John., Commentary on Catholic Epistles and Commentary on Tobit

and Tobit (ff. 23v, 43v, 56, 80, 81, 82v, 86v). Commentary on Catholic Epistles and Commentary on Tobit The collegiate church of St. Mary, Southwell? (founded by king Edgar, according to 16th century tradition, see Ker 1964), given in 1503

• Text page., Leaf from Augustine's 'In Johannis ad epistolam ad Parthos', tractatus V

[part 4]: Originally part of a manuscript corpus of Augustine's works written by Eadmer, (d. c. 1130), monk at Christ Church, Canterbury, in the late 1080s (see Gullick 1998).f. 25 [part 12]:? Hew Herte, possibly identifiable with Hugh Herte (d.

• Coloured initials., Leaf from 'Vita Sancte Marie Magdalene', cropped

[part 4]: Originally part of a manuscript corpus of Augustine's works written by Eadmer, (d. c. 1130), monk at Christ Church, Canterbury, in the late 1080s (see Gullick 1998).f. 25 [part 12]:? Hew Herte, possibly identifiable with Hugh Herte (d.

• Text page., De vita contemplativa et activa (f.1); Liber scintillarum (f. 46); Excerpts from Ecclesiasticus and Sententiae (f. 113); Collationes (f. 116)

torn.The excerpts from Ecclesiasticus and Isidore follow one another in Royal 7 C iv (beginning of the 11th century, Christ Church) and Royal 8 A xxi (13th century) 5 large initials in colours, 3 with zoomorphic and foliate decoration (ff.

• Initial with penwork decoration., De vita contemplativa et activa (f.1); Liber scintillarum (f. 46); Excerpts from Ecclesiasticus and Sententiae (f. 113); Collationes (f. 116)

torn.The excerpts from Ecclesiasticus and Isidore follow one another in Royal 7 C iv (beginning of the 11th century, Christ Church) and Royal 8 A xxi (13th century) 5 large initials in colours, 3 with zoomorphic and foliate decoration (ff.

• Inhabited initial D with centaur holding bow; decorated initial 'B'., De vita contemplativa et activa (f.1); Liber scintillarum (f. 46); Excerpts from Ecclesiasticus and Sententiae (f. 113); Collationes (f. 116)

torn.The excerpts from Ecclesiasticus and Isidore follow one another in Royal 7 C iv (beginning of the 11th century, Christ Church) and Royal 8 A xxi (13th century) 5 large initials in colours, 3 with zoomorphic and foliate decoration (ff.

• Ownership inscription of Kirkstead Abbey in capitals., Commentary on Pseudo-Dionysius' Hierarchia caelestis (index Commentaria in Hierarchiam Coelestem S. Dionysii Areopagitae)

Lincoln and confessor of Henry VIII, Royal Appendix 69 (see Carley 2000).The flyleaves contain two Goliardic poems or satires on church abuses in a 13th-century hand: an invective against the bishops of Bath [Jocelin], Norwich [John de Grey] and Winchester

• Initial 'D'(ionysius) with foliate decoration., Commentary on Pseudo-Dionysius' Hierarchia caelestis (index Commentaria in Hierarchiam Coelestem S. Dionysii Areopagitae)

Lincoln and confessor of Henry VIII, Royal Appendix 69 (see Carley 2000).The flyleaves contain two Goliardic poems or satires on church abuses in a 13th-century hand: an invective against the bishops of Bath [Jocelin], Norwich [John de Grey] and Winchester

• Initial 'P'(rimus) with decoration., Commentary on Pseudo-Dionysius' Hierarchia caelestis (index Commentaria in Hierarchiam Coelestem S. Dionysii Areopagitae)

Lincoln and confessor of Henry VIII, Royal Appendix 69 (see Carley 2000).The flyleaves contain two Goliardic poems or satires on church abuses in a 13th-century hand: an invective against the bishops of Bath [Jocelin], Norwich [John de Grey] and Winchester

• Large initial 'I'(udei) with decoration in angular and foliate patterns., Commentary on Pseudo-Dionysius' Hierarchia caelestis (index Commentaria in Hierarchiam Coelestem S. Dionysii Areopagitae)

Lincoln and confessor of Henry VIII, Royal Appendix 69 (see Carley 2000).The flyleaves contain two Goliardic poems or satires on church abuses in a 13th-century hand: an invective against the bishops of Bath [Jocelin], Norwich [John de Grey] and Winchester

• Initial 'H'(is) with decoration., Commentary on Pseudo-Dionysius' Hierarchia caelestis (index Commentaria in Hierarchiam Coelestem S. Dionysii Areopagitae)

Lincoln and confessor of Henry VIII, Royal Appendix 69 (see Carley 2000).The flyleaves contain two Goliardic poems or satires on church abuses in a 13th-century hand: an invective against the bishops of Bath [Jocelin], Norwich [John de Grey] and Winchester

• Detail of zoomorphic initial., Lections for feasts of saints, including Vita Gregorii, the life of St Augustine; Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts

Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts The Augustinian priory of the Holy Trinity or Christ Church, Kirkham, Yorkshire, founded c.1122 (12th century or 13th century inscription 'Liber Sancte Trinitatis de Kirkham', f. 1; added letter

• Detail of ownership inscription., Lections for feasts of saints, including Vita Gregorii, the life of St Augustine; Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts

Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts The Augustinian priory of the Holy Trinity or Christ Church, Kirkham, Yorkshire, founded c.1122 (12th century or 13th century inscription 'Liber Sancte Trinitatis de Kirkham', f. 1; added letter

• Detail of marginal heads of Joachim and Anne., Lections for feasts of saints, including Vita Gregorii, the life of St Augustine; Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts

Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts The Augustinian priory of the Holy Trinity or Christ Church, Kirkham, Yorkshire, founded c.1122 (12th century or 13th century inscription 'Liber Sancte Trinitatis de Kirkham', f. 1; added letter

• Detail of marginal heads of Joseph and Mary., Lections for feasts of saints, including Vita Gregorii, the life of St Augustine; Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts

Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts The Augustinian priory of the Holy Trinity or Christ Church, Kirkham, Yorkshire, founded c.1122 (12th century or 13th century inscription 'Liber Sancte Trinitatis de Kirkham', f. 1; added letter

• Detail of marginal heads of Alpheus and Mary Cleophe., Lections for feasts of saints, including Vita Gregorii, the life of St Augustine; Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts

Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts The Augustinian priory of the Holy Trinity or Christ Church, Kirkham, Yorkshire, founded c.1122 (12th century or 13th century inscription 'Liber Sancte Trinitatis de Kirkham', f. 1; added letter

• Detail of decorated initial., Calendar (January to August only) and computistical table

Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A

• Detail of decorated initial., Calendar (January to August only) and computistical table

Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A