Nativitate St Maria, Vita Edwardi regis (one chapter), and other texts The Augustinian priory of the Holy Trinity or Christ Church, Kirkham, Yorkshire, founded c.1122 (12th century or 13th century inscription 'Liber Sancte Trinitatis de Kirkham', f. 1; added letter
1 large foliate initial in colours on a burnished punched gold ground (f. 1, perhaps 19th-century ?), with a three-sided border incorporating heraldic arms. Small initials alternately plain red or blue, often in unusual angular forms. Epitome bellorum omnium
1 large foliate initial in colours on a burnished punched gold ground (f. 1, perhaps 19th-century ?), with a three-sided border incorporating heraldic arms. Small initials alternately plain red or blue, often in unusual angular forms. Epitome bellorum omnium
Thomas Manning has scripsit anno domini 1655' (f. 140) .? Edward and Roger Howman Norfolk: inscritions 'Edw: Howman' and 'Ancient Church Musick long before the Reformation or Printing' (f. i); and 'R. Howman (f. iv verso).G. J. Little of Newbold
Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A
Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A
IV, later extended to Henry VII, in humanistic cursive script (f. 224v).Francis Blomefield (b. 1705, d. 1752), topographical historian and Church of England clergyman: presumably acquired before 1727, while he was a student at Gonville and Caius College, Cambridge: inscribed
Small initials in red or blue. Martyrology for the use of Norwich, with calendar (ff. 4-9v) The dedication of a church at Norwich is entered into the calendar on 24 September 'dedicatio ecclesiae Norwit' (f. 8).Addition of the translation of
Small initials in red or blue. Martyrology for the use of Norwich, with calendar (ff. 4-9v) The dedication of a church at Norwich is entered into the calendar on 24 September 'dedicatio ecclesiae Norwit' (f. 8).Addition of the translation of
introducing a list of 'relics which are kept in the church of St. Mary, Reading'. The first group relate to Christ (pieces of the Holy Cross and various items he had touched), the next group to the Virgin Mary, the
the books which are kept in Reading church'. The charters show that the original compilation was done early in the reign of Richard 1 (1190-1199), although the booklist may have been copied between c. 1180 and c. 1191, based on
1246, 16th November, ff. 7, 153v); for St. Albans use: the calendar includes: the octave of the dedication of the church of St. Albans (4th January, f. 2), 'Festivitas reliquiarum' in gold (27th January, f. 2), the passion of Alban
a roof beam for his church in the waves of the ocean, from Chapter 21 of Bede's prose Life of St Cuthbert. This manuscript was formerly Additional 39943.f. 20 should follow f. 21.A duplicate copy of the volume, but with
(b. 1635, d. 1699), bishop of Worcester and theologian (see Wright 1972). Edward Stillingfleet (b. 1661, d. 1708), physician and Church of England clergyman, son of the former; in 1707 acquired by Robert Harley (see Wright 1972).The Harley Collection, formed
as Severinus and Gereon, and those specially connected with Siegburg, including its founder Archbishop Anno of Cologne, who consecrated the church under the name of Michael and Maurice and his companions on 22 September 1066 (see Turner 1962).The Harley Collection,
as Severinus and Gereon, and those specially connected with Siegburg, including its founder Archbishop Anno of Cologne, who consecrated the church under the name of Michael and Maurice and his companions on 22 September 1066 (see Turner 1962).The Harley Collection,
painting an image in a shrine, with a church behind him and a devil on the right-hand side of the page. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the
a ladder painting an image in a shrine, with a church behind him and a devil on the right-hand side of the page. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow,
and a boy seated on a bench eating, with a church in the background. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous
Lord's prayer in English. Northern dialect features include 'kirc' for church (f. 100) and 'þo' for þe throughout. The middle English verses in this manuscript catalogued by Boffey and Edwards (2005) are as follows, with reference numbers:190/2: 'All hyt is