• Detail of a juggler, representing the third musical mode., Gradual of Saint-Etienne of Toulouse, including a tonary (a collection of chant melodies)

a tonary (a collection of chant melodies) The cathedral of Saint-Etienne,Toulouse: privileges granted to, and gradual for use of this church (ff. 119-301); document from Ildefonsus, count of Touluse (dated 1128), addressed to Amalius, bishop of Tolouse (1105 to 1140)

• Miniature of a man holding a set of bells, representing the fourth musical mode., Gradual of Saint-Etienne of Toulouse, including a tonary (a collection of chant melodies)

a tonary (a collection of chant melodies) The cathedral of Saint-Etienne,Toulouse: privileges granted to, and gradual for use of this church (ff. 119-301); document from Ildefonsus, count of Touluse (dated 1128), addressed to Amalius, bishop of Tolouse (1105 to 1140)

• Detail of a man holding a set of bells, representing the fourth musical mode., Gradual of Saint-Etienne of Toulouse, including a tonary (a collection of chant melodies)

a tonary (a collection of chant melodies) The cathedral of Saint-Etienne,Toulouse: privileges granted to, and gradual for use of this church (ff. 119-301); document from Ildefonsus, count of Touluse (dated 1128), addressed to Amalius, bishop of Tolouse (1105 to 1140)

• Miniature of the Crucifixion, with the Virgin and John the Evangelist, at the beginning of the Te igitur in a Missal., Missal

147. Missal The cathedral of St. Kylian, Würzburg, between 1443 and 1455: the calendar includes the dedication of the old church of Würzburg (26 July), in black, and the feasts of Kylian, its octave (8 and 15 July), and the

• Historiated initial 'B'(ritannia) with armed figures in a boat?, and a full border, at the beginning of Gaufridus Monemutensis's Historia Britonum., Miscellany of mostly historical texts

Eastern from 1368 onwards; the quire with the calendar (ff. 307-314) is perhaps a later addition. History of the Cathedral Church of the Holy Trinity, Norwich is recorded in detail.In the calendar is added 'Petrus Bovyll obiit 1516' (f. 313v).Unidentified

• Historiated initial 'B'(ritannia) with armed figures in a boat?, at the beginning of Gaufridus Monemutensis's Historia Britonum., Miscellany of mostly historical texts

Eastern from 1368 onwards; the quire with the calendar (ff. 307-314) is perhaps a later addition. History of the Cathedral Church of the Holy Trinity, Norwich is recorded in detail.In the calendar is added 'Petrus Bovyll obiit 1516' (f. 313v).Unidentified

• Miniature of worshippers in a church, with a statue of Christ blessing, for the suffrage for Peace., Book of Hours, Use of Sarum (The 'Neville of Hornby Hours')

worshippers in a church, with a statue of Christ blessing, for the suffrage for Peace. Egerton 2781 is closely related in style and iconographic content to the Taymouth Hours (Yates Thompson 13) and the Smithfield Decretals (Royal 10 E IV).

• Detail of an historiated initial 'C'(este) of a bishop (probably saint Edmund) holding a mirror, at the beginning of the Speculum ecclesiae., Livre de Sydrac (index Book of Sydrac; Book of Sidrac; La Fontaine de toutes sciences; Le Tresor des sciences; Le Roman du philosophe Sydrac)(ff. 1-140); Edmund's 'Mireour de seinte eglise' (index Speculum ecclesiae; Miroir de sainte eglise; Mirror of the church)(ff. 141-156); a short text in Latin attributed to Ambrose (f. 156); La vie nostre dame seinte marie' (f. 156); Robert Grosseteste's Commencement du monde (ff. 156-168)

Detail of an historiated initial 'C'(este) of a bishop (probably saint Edmund) holding a mirror, at the beginning of the Speculum ecclesiae. f. 1* is a parchment fragment, probably from a 14th-century charter, written in an English cursive hand.

• Detail of a dog chasing a hare on the lower portion of a partial foliate bar border, at the beginning of the Speculum ecclesiae., Livre de Sydrac (index Book of Sydrac; Book of Sidrac; La Fontaine de toutes sciences; Le Tresor des sciences; Le Roman du philosophe Sydrac)(ff. 1-140); Edmund's 'Mireour de seinte eglise' (index Speculum ecclesiae; Miroir de sainte eglise; Mirror of the church)(ff. 141-156); a short text in Latin attributed to Ambrose (f. 156); La vie nostre dame seinte marie' (f. 156); Robert Grosseteste's Commencement du monde (ff. 156-168)

Detail of a dog chasing a hare on the lower portion of a partial foliate bar border, at the beginning of the Speculum ecclesiae. f. 1* is a parchment fragment, probably from a 14th-century charter, written in an English