• Richard Maidstone: Concordia

will he offer God? He'll always be In peace and joy, and never let the good decline. He tends the church, decreeing guidance for its ranks Not to destroy that which our ancestors decreed. He drives away unruly, greedy, stubborn

• William Dunbar: The Complete Works

myself securely"; compare Ephesians 6:13-17. 81-88 The seven commands of the Church enumerated in this stanza are tithing, avoiding cursing, observing fast days, hearing mass, attending the parish church, making one's confession, and receiving communion once a year at Easter.

• William Dunbar: The Complete Works

myself securely"; compare Ephesians 6:13-17. 81-88 The seven commands of the Church enumerated in this stanza are tithing, avoiding cursing, observing fast days, hearing mass, attending the parish church, making one's confession, and receiving communion once a year at Easter.

• Henryson, Complete Works: Introduction

list of witnesses.5 In Scotland, the notary public was a figure of some importance in the local administration of the church, one who recorded transactions “in various fields of law,” including resignations, leases, marriages, bonds of alliance, and even “many

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• The Poems of Laurence Minot 1333-1352: Introduction

Hoton, and Skipton-upon-Swale. Sir John owned Carlton Minot (a township, village and parish about thirty-two kilometers northwest of York), the church of which was dedicated to St. Laurence. A person of some local importance, Sir John Minot was named in

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• William Dunbar, The Tretis of the Twa Mariit Wemen and the Wedo

that; choose choose; rightly; wide womanliness use potently [have] gotten; fellow more fit than Keen; young; yoke look about in church elsewhere gallant; again; next perform; weakened; other (see note) Neither; faint; weak stature take; flower cause to expand (see

• The Nativity

Mary's immaculate conception was the subject of much debate throughout church history and was widely taught by medieval Franciscans, but was not formally proclaimed as dogma by the Roman Catholic Church until 1854. On the Immaculate Conception, see Warner, ch.

• Emar

(London: Victoria and Albert Museum, 1963); Blanche Payne, History of Costume (New York: Harper Pauline Johnstone, The Byzantine Tradition in Church Embroidery (London: Tiranti, 1967); Cyril G. E. Bunt, Byzantine Fabrics (Leigh-on-Sea: F. Lewis, 1967); Maurice Lombard, Les Textiles dans

• Gower, Confessio Amantis: Prologue

of the sovereign (line 25), that what was destructive of the church was also subversive of royal power, and that “the sovereign needed the whole­hearted support of the church. . . . The auctor of the Prologue and Genius in

• Carmen super multiplici viciorum pestilencia

it suffers such things it often burdens the granaries. The seeds of faithlessness, scattered across the holy fields Of the Church, subtly deceptive, disturb it and thus the faith. The inventor of wickedness, that wicked first apostate, Previously polluted the