• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 279.
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that he sleeth him so by col∣de: he is irreguler: & māqueller.The xix. chapter.DIues..Seye forthe what thou wylt.Pau{per}.Prelates of holy church may not fight ne sle and yit they may styre men of armes and the people to fight for

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 290.
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Also if he passe me sure in his doyng / Also if he med∣le with hir in tymes whyche holy church coūseyleth men to cōtinē¦ce / as in holy tymes and in time of lente in tyme of fastynge and

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 292.
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byto∣keneth the loue and the feythe ye oweth to be bitwene crist & cristē soule: and bytwene crist and ho∣ly church / For the husbond shul∣de loue his wyfe wyth true loue / And therfore whāne he weddeth hir: he

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 303.
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And so by the lawe cryste delyuered hyr rightfully: and saued hir mercia¦bly / Therfore seythe the lawe of holy church: that tho that be gil: tye in any grete synne shuld not be take for accusers ne witnessis in

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 332.
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vnderstondde as that I seyde firste. the sacramente of matrymonye bytookenethe the vnite and the knot bitwene crist and holy church. as bitwene one husbonde and one wife mayden withoute spotte. as sayth saynt poule. and that is bytokened by

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 335.
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flesshely if he knowe nott the firste flesshly: he is not irregu¦ler / But if he be compelled by ho¦ly church to go ayen to the firste anon as he yeldeth hir the det of his body he is irreguler

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 342.
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there was more obstynacye in adam than was eue / For cursyng is not yo∣uen of god ne of holy church but for obstinacie / As I sayde fyrste adam answerde full obstynatly / God blamed adam pryncypaly for brekynge

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 350.
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worship And in that they withdraw god¦des worde. and the trewethe the goddes lawe that longeth to mē of holy church to tech. and to the peple to cun and to knowe / And so they deseyue the peple in

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 352.
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ano∣ther. but al thynges shuld be co∣mon / And therfore we rede Actu∣um iiiio. that in the begynnynge of holy church alle thynges were comon to the multitude of cristē peple / And ayens lawe of kynde is no despensacion.

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 369.
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{pro}¦fytte owith to be chargyd more. thanne the profytte of one {per}soneDiues.It semyth by thy wor∣des that men of holy church whi∣che spende the godes of holy chir¦che in wicked vse / as in pompe. pride / glutony / lechery

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 372.
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but if they ha∣ue sufficient patrimony to be su¦steyned with. Also they that ap {pro}¦pre to them godes of holy church be theuys & do sacrilege as saith the same Clerke dockyng / in the same place For clerkes in

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 375.
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there he duellith and takith his sacramentes / and herith his ser∣uyce But tithes prediales shuld be paied to the church / to whiche maner and the londe longith to. but custome be in the contrarie. as saith sūma conf.

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 379.
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by symonye / he is a theif. & a mycher And al that so cūme. into the benefices of holy church by symonie / they ben mychers / & theuesDiues.What is symonyPau{per}.Symonye. is a studio{us} couetise and wylle to bye

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 380.
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sūme of his kyn suche wylle withouten dede ma¦keth nat a man symoniēt ne gil∣tie in symonye as anentes holy church / but if it be done only for profytt of the {per}sone and nat for profytt of holy churche.

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 382.
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in wht maner it was youen The secoūde cas is / whanne mē yeue frely to any man of holy church. any thing for spūal dedis as for certeyn seiyng and syngynge to whiche he is nat boūde. The iii.

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 389.
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than for to yeue xx shillin∣ges late to helpe theym and that with offence of god. and p̄iudice of holy church And better it is to haue four score messes / sunge to gidre day by day for twenty shil∣linges

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 416.
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/ ne to pre∣ciouse ayenst pouerte / ne ouirdo ne feble ayenst their degree. and honestie of holy church / ne to sy∣de ne wyde ayenst measure.Diues.Of this mater thou spa¦ke bifore. I coueyte no more to here therof. For

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 417.
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yt had slayne cristen people. & by the swerde kept this londe yt they wāne of cristē people Ther¦fore Bede de officio diuino saith yt it betokneth ii tūges yt mē of ho¦ly church owe to haue as I haue

• "Here endith a compendiouse treetise dyalogue. of Diues [and] paup[er]. that is to say. the riche [and] the pore fructuously tretyng vpon the x. co[m]maånmentes ...", Peter, of Blois, ca. 1135-ca. 1212., page 419.
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neighbore. elles he synneth gre∣uously though he be nat brought to bere witnesse. And in that case men of holy church may & owen to bere witnesse: so that it be not ī cause of blode ne of greuous syn

• "[Liber festivalis].", Mirk, John, fl. 1403?, page 0.
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In no wyse trewly I may me better excuseThan say my wyt so dul is and vnparfiteWhiche arteth me thus rudely for to endyteBy two and two my metre for to knytNo thyng causeth me but symplenes of wytNow