• Meditations on the Supper of Our Lord and the Hours of the Passion

the Crucifixion, in what is offered as a model penitential response for the readers/listeners to internalise and act out within Church ritual. The exemplary responses outlined in Meds are thus suggestive of the formation of an ideal religious consciousness manifest

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

Manchester, Chetham's Library MS 6690 (Mun. A.7.1) Described by: Ryan Perry, 9/7/07- described from manuscript analysis in the Chetham Library. Revision date: June 1st, 2010 Heading Mirror of the Blessed Life of Jesus Christ with various Middle English devotional

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

Cologne again: a yene against: a yenst any: any after: afftyr, affter are: been but: butt called: clepid, clepyd, callyd church: chyrche evil: evyll father: fadyr hundred: hundryd if: yf, yif man: man many: many much: moche people: pepill(e), pepyll

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

Salman', a Mayor of Southampton who died in 1495, and who appears to have had particular links with St. Lawrence's church in the town (see Watson, 218). Notes In map put in locations of Dore, Southampton and the locations mentioned

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

brennynge; brenne ;  brennynge but: but, bot;  bot , but ; bot ; but called: cleped; cleped; cleped ; clepyd church: chirche;  chirche ; chirch(e ); chirche eyes: ei3en; ey3en ; eyen flesh: fleish, fleissh;  flesch , flesch , fleisch

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

D italicised): against: a3ens, ageyns; ageynys any: any, ony are: ben busy: besy; besy but: bote , but call: clepe church: chirche; chyrche each: eche, iche; ylk ; iche flesh: flesshe ; flesshe gave: 3af; gaf give: 3if; 3eue ;

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

; bisily but: bot, bote, but;  bote ,  bute ; but called: cleped, clepid, clepud , yclepud ; clepyd ,  clepide church: chirche; church(e) ; chirche eyes: eyne, ei3en; yenne ; ey3en , y3en flesh: flesch(e), flesh ; fleisch her: hir,

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

in Rylands MS 98] Fol. 12v: Gabriel announces that Christ will reign in the House of Jacob, which is Holy Church (25:37-41) Fol. 13r: Marian humility (26:38-41) [cf. annotation in Rylands MS 98] Fol. 14v: Christ as the second Adam

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

  after: aftur afterward(s): afturwarde(s) again: agane, agayne against: agane, agayne buried: beryde burning: byrnyng(e) but: bot, but called: cald church: kyrk each: ilk, ylk each one: ilkone enough: enwgth(e) eyes: eyn(e) give: gyf given: gefyn good: gud, god flesh:

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

Sample of Scribal Forms from the MEMPC again: a3en, a3eyn against: a3ens before: bifore buried: biried busily: bisily but: but church: chirche first: first(e) gave: 3aaf given: 3ouen her: hir little: lytyl much: miche, myche might: my3t self: silf, self

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

scattered on the ground. Centre Satan is pink as he is impaled under the jaw by the steeple of a church upon which Christ sits. Far right Satan is red with arms outstretched as he stands on a two-leveled hill,

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

Cambridge, Magdalene College, Pepys MS 2125 Described by: Ryan Perry from microfilm analysis with ref. to Pepys Catalogue description. Revision date: June 1st, 2010 Heading Ambitious devotional miscellany, late C14, early C15 and mid C15. Condition - Number of

• Geographies of Orthodoxy: Mapping English Pseudo-Bonaventuran Lives of Christ, 1350-1550

on the Supper but checked with other items to ensure these are habitual examples of orthography): against: a3ens busy: busi church: churche did: dud done: doon flesh: flesch hand: hond(e) hear: hure it: hit if: 3if, 3iff self : silf,

• The Mirror to Devout People (Speculum Devotorum)

quotations from the main sources of Lyra, Comestor and Gregory respectively greatly exceeds those from Augustine. Other sources include the Church Fathers Ambrose, John Chrysostom, and later theologians such as Adam the Carthusian, John of Caulibus (the most likely author

• The Privity of the Passion

potes, quod ipsa fuit, quae crucem adoravit’,  Meditationes , ed. by Peltier, p. 611), is put into the context of Church calendar in the English: Here may thowe thynke that oure lady was the fyrste body that wirchippede the crosse,

• Middle English Meditationes Passione Christi

of the Eucharistic host. It is unclear if some polemic is intended in this addition, in the face of a Church insisting that identity and real presence are free from figurative meaning and that Christ’s body is present really, literally,