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The Corpus of Middle English Prose and Verse icon

The Corpus of Middle English Prose and Verse

102 results from this resource . Displaying 81 to 100

of the Lord ' s Prayer, since he was never tired of opposing its excellence to the vanity of the church prayers of his day. There is nothing here which enables us to fix either date or author|ship with certainty,

no heading in the MS. It is a summary of the wishes of the writer as to reform in Church and State ; the first thirteen points of the poor priests relating to the clergy, and the eighteen which follow

if ever really exacted, must have been an excessive charge. Ori|ginally, the bishop was to receive nothing for consecrating a church; but by degrees the custom crept in of allowing a reasonable ' procura|tion, ' not for the consecration itself,

dignity which I cannot find was ever con|ferred upon him by any of the Fa |thers or Doctors of the Church . , tauȝte bifore þe same lessoun. And, for Goddis kingdom is to come, and not wiþouten sich penaunce,

a strange instance to choose; for though he was not formally canonized, his feast was solemnly kept in the Roman church at least ever since the fifth century ; and this was the more natural, because he was a native

to the church of St. Mary of Sewkeworth. About 1240 . Grant by William of Sewke|worth, to the church there, of tithe of the meadow held by Godstow (no. 25). I, William of Seuekeworthe, grant to the church of Sewke|worth

after forged her agayne by the helpe of our blessed lorde. Imprinted in London , Lothburi, over against Sainct Margarites Church , by Willyam Copland . Here begynneth a treatyse of the smyth whych that forged hym a new dame.

, who greatly increased the treasury of the Church . Edward III., to whom the Travels of Mandeville are dedicated, protected the Wycliffites, who leaned on the example of the Greek Church in their repudiation of the claims of Rome

times the word was further corrupted to Frater |house. Thus Davies , in his Ancient Rites and Monuments of the Church of Durham ( 1672 ), says, ' In the south alley of the cloisters is a fair large hall,

a later hand. " The office of a connynge vschere or mar|shalle with-owt fable must know alle estates of the church goodly & greable, and þe excellent estate of a kynge with his blode honorable: hit is a notable nurture

Domi |nic. in ram. Palm .) Paris , 1533 . The Host had been a little before carried into the church; whether it was afterward borne in the procession does not appear from the rubrics. Wherebi it is open that

(ii) dominical, (iii) Roman , (iv) church. ] Ianuarius. (1) iij A KL O Ihesu lorde! for þi Circumsicyon, 1. Circumcisic Do |mini. b iiij N s In þ e begynnyng as of þe new ȝere, xi c iij N

labourer, liued in disguise, vowing, as his last pennance, to labour & carry burdens to the structure of a goodly Church there to be erected, whose diligence the labourers enuying, since, by reason of his stature and strength, hee did

crosse and crystes blode And Maries praier mylde and goode Graunte vs þe lyfe of grace. Amen. FESTIVALS OF THE CHURCH. [ Royal MS. 18 A x. ] ¶ Deo nostro iocunda sit laudacio. ¶ Ioyeful preisyng to god oure

[and bygynnethe þe tale [THE PROEM. ] Thys olde gentell Brytouns in hir/ dayes Of dyuerse auentures maden layes Remedyn in hert / first Britoun tonge Whiche layes with her/ Instrumentes þei songe Oþere elles radden hem for her

is cloþes a-non : and muche of is oþur þingue, And þe panes þat he nam þare-with : to þis church gan bringue. Þe pr[e ] ost of þe churche he fond þere : þe panes he wolde him take,

but must be voluntary p. 327 Private confession is unnecessary, unauthorized by Christ or by the practice of the early Church . It is a device to increase the power of the Pope 328 It is limiting God ' s

lf 188, bk (leaf out of Harl . 1239 ). Not in any Cambr. or Bodl. MS, or Christ | Church . ] . . . . . no gap in the MS. ] ¶ Thus pleyned Dorigene / a

63 [Eadmund conf. ] SEint Eadmund þe confessour : þat lythþ at pounteneye, Of guode men and trewe he cam : þei huy neren nouȝht ful heiȝe; In Engelonde he was i-bore : in þe toun of Abindone. Glad

telle a tale. [The Tale of Valentine , and how Devils puld his Body out of its Grave in the Church . ] Þyr was a man þat ' þat ' omitted. hyght Valentyne, A tale Playtour he was, and

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"Results" Manuscripts Online (www.manuscriptsonline.org, version 1.0, 5 May 2024), https://www.manuscriptsonline.org/search/results?kw=church&sr=pv&st=80