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British Library Catalogue of Illuminated Manuscripts icon

British Library Catalogue of Illuminated Manuscripts

30 results from this resource . Displaying 1 to 5

a saint being brought food (?) by ravens and a person praying in bed. 12 large coloured drawings (ff. 2v, 27, 31, 63, 137, 149, 189, 239, 301, 325, 326, 393). Large and small initials in plain red, some with

table lifting his cup and saying the blessing over food. Captions of the drawings are perhaps in Judeo-Italian. Watermark of a ~fleur-de-lis~, f. [183], unidentified. Decorated initial-word panel with full floral border (f. 1). 3 drawings illustrating the text, in

spread table lifting his cup and saying the blessing over food. Captions of the drawings are perhaps in Judeo-Italian. Watermark of a ~fleur-de-lis~, f. [183], unidentified. Decorated initial-word panel with full floral border (f. 1). 3 drawings illustrating the text,

12, 22v, 32v, 33, 38v, 53v, 58, 73). Herbal with treatises on food, poisons and remedies, and the properties of stones (index Peutingerorum Liber Botanicus) Added texts on food, poisons and remedies, and the properties of stones by Cadamosto, written

Agrippina, the wife of Germanicus, refusing food. Illuminated by the Talbot Master, an artist active in Rouen, named after two manuscripts produced for John Talbot, earl of Shrewsbury: Royal 15 E VI, a collection of romances presented to Margaret of

Early English Books Online Text Creation Partnership icon

Early English Books Online Text Creation Partnership

13 results from this resource . Displaying 1 to 5

and namely in substaunce of mannys food / And take kepe that a man hath nede of these thingis generally / he hath nede of food of clothing and herberowh / he hath nede of charitable counceyllyng and visityng in

And lift hym vp sothely in to the stalleWhere the asse and the oxe stodeAnd on hir knees she gan anone to falleAnd worshipped hym this beste of al goodThat yeuyh to aungels and to man foodAnd than this

This is the name of prophetes specifyedIn her wrytyng and in her bookes oldeOf apostles most hyghly magnefyedBy whos vertu they the trouthe toldeThis made also marters to be boldeAnd myghty like scerne champyonsWith stable herte to suffre her

With many a teer trillyng on my cheekWithouten noyse and clatering of bellisTe deum was our song and no thing ellisSone aftir to crist I bad an holy orisounThankynge hym of my good reuelaciounFor sire and dame trustith me

be many that despyse richesse And they ben suche as holde theym content with lytil. And delyte them in poure food and poure arraye / And some despise worship. by the desyre of whiche / many men ben sette /

The Norman Blake Editions of The Canterbury Tales icon

The Norman Blake Editions of The Canterbury Tales

2 results from this resource . Displaying 1 to 2

beclene And fatte his soule , and make his body leene We fare as seith the Appostel , cloth and food Suffiseth vs , though they be nat ful good The clennesse and the fastynge , of vs Freres Maketh

ye ben wex thral and foul and membres of the feend , hate of angelis sclaundre of holy chirche and food of the fals ser pent perpetuel matere of the fir of helle and yet moore foul and abhominable for

Middle English Grammar Corpus icon

Middle English Grammar Corpus

4 results from this resource . Displaying 1 to 4

Northallerton, North Yorkshire County Record Office, ZQH1 Text: Grant of food rights This jndent ur beris wittnes y t richard Cleruaux of Croft Skwier has graunttyd to wull a m Cabery of Croft his yhoman for his gude s er

fleen lys and vermyn sere . Of hem springeth baume ful good / And oyle and wyn for monn us food Of the cometh alle foule thing / As vreyn ordure and spyttyng . Of hem comeþ ful swete floures

& oþ er v er myn ser Of erbes & tres spryngith baume good And oyle & wyn for mannys food And of þ e comyth mochil foul styng As fen & oryne & spatly n g Of herbis &

er ywhere Of herbes and trees spryngeþ bawm good and oyle and wyn in help of ma n n us food Ac of the man thing that fowl doþ stynke as fen and vryn and fowle spattyng of drynke Of

The Corpus of Middle English Prose and Verse icon

The Corpus of Middle English Prose and Verse

21 results from this resource . Displaying 1 to 5

with Richard . Maugis completely deceives the Emperor, who orders food to be given to him as a holy man. When Maugis appears before the Emperor, and craves for food, he asks Charlemagne to put it in his mouth, as

and Horton in Kent , and the Manor of Penyton Meysy with the advowson, for the sustinence and finding in food, clothes and education ( in victu, vestitu et doctrina ) of his daughters. Thomas Chaucer , whilst alive, is

yerbis / spice / & wyne, Beeff, moton Chair de mouton manger de glouton: Pro. Flesh of a Mutton is food for a glutton; (or was held so in old times, when Beefe and Bacon were your onely dainties.) Cot

avoid sin only by following Christ 409 III. Priests should follow St. Paul ' s rule of contenting themselves with food and clothing 410 Temptation to break this rule, and excuses for breaking it 411 IV . Kings and lords

worldly men done. And over þis, ech daie was he fedd shynyngly , boþ for shynyng of vessel and prescious food, and þere was a pore man liynge at his ȝate þat was clepid Lazarus , full of sore biles;

TEAMS Middle English Texts Series icon

TEAMS Middle English Texts Series

459 results from this resource . Displaying 1 to 5

El, Manly-Rickert, Benson, Robinson brother / fother. Fother derives from OE foer, fodder (related to food),food for cattle but also "that in which food is carried": "a cart or cart-load." See An Anglo-Saxon Dictionary, ed. J. Bosworth and T.

his way back to chivalric status. Coming upon some ironworkers, he asks for food, appealing to their charity. The smiths propose instead that he work for his food as they do. For seven years he labors with them, progressing from

to Menu of TEAMS Texts Copyright Information for this edition the motif of adventure before food; Robin meets a stranger in the forest. This stranger is distinctly aggressive (as others have been, like the Beggar and the Tinker whom Robin

Flos medicinae, it presents itself as a mixture of commonsense proverbs and English practicality.2 The Dietary discusses much more than food and nutrition. The theoretical under­pinnings of the text derive primarily from a view of the body as composed of

will. 2 her, their. 3 bene, been. 4 her, their. 6 displesaunte, unpleasant. 8 teche, teach. 10 merveile, marvel; mete, food; noyeth, annoys. 13 wele, well. 4. ZALQUAQUINE: EXPLANATORY NOTES ABBREVIATIONS: B = Dicts and Sayings of the Philosophers, ed.

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