• Miniature of the young Cuthbert being welcomed and embraced by Boisil when arriving at Melrose Abbey, from Chapter 6 of Bede's prose Life of St Cuthbert., Prose Life of Cuthbert; extracts from the Historia Ecclesiastica (History of the English Church and People)

'Mary Coll'(?) (f. 150v).Inscribed in the lower borders, upside down, in brown ink 'Mary' (f. 95v), and 'John' (f. 116v), probably the Catholic John Forcer of Harbour House, Durham (d. 1725), to whom the Durham Cathedral librarian, Thomas Rudd, implied

• Miniature of Cuthbert healing the wife of Hildmaer, who was beset by demons, from Chapter 15 of Bede's prose Life of St Cuthbert., Prose Life of Cuthbert; extracts from the Historia Ecclesiastica (History of the English Church and People)

'Mary Coll'(?) (f. 150v).Inscribed in the lower borders, upside down, in brown ink 'Mary' (f. 95v), and 'John' (f. 116v), probably the Catholic John Forcer of Harbour House, Durham (d. 1725), to whom the Durham Cathedral librarian, Thomas Rudd, implied

• Miniature of a scribe writing at a desk (thought to be Bede), from the preface to Bede's prose Life of St Cuthbert., Prose Life of Cuthbert; extracts from the Historia Ecclesiastica (History of the English Church and People)

'Mary Coll'(?) (f. 150v).Inscribed in the lower borders, upside down, in brown ink 'Mary' (f. 95v), and 'John' (f. 116v), probably the Catholic John Forcer of Harbour House, Durham (d. 1725), to whom the Durham Cathedral librarian, Thomas Rudd, implied

• Miniature of Cuthbert discovering three loaves of bread in a previously empty storehouse (a miracle from God in return for his kindness to a visiting angel), from Chapter 7 of Bede's prose Life of St Cuthbert., Prose Life of Cuthbert; extracts from the Historia Ecclesiastica (History of the English Church and People)

'Mary Coll'(?) (f. 150v).Inscribed in the lower borders, upside down, in brown ink 'Mary' (f. 95v), and 'John' (f. 116v), probably the Catholic John Forcer of Harbour House, Durham (d. 1725), to whom the Durham Cathedral librarian, Thomas Rudd, implied

• Miniature of Cuthbert preaching to gathered people from the village, from Chapter 9 of Bede's prose Life of St Cuthbert., Prose Life of Cuthbert; extracts from the Historia Ecclesiastica (History of the English Church and People)

'Mary Coll'(?) (f. 150v).Inscribed in the lower borders, upside down, in brown ink 'Mary' (f. 95v), and 'John' (f. 116v), probably the Catholic John Forcer of Harbour House, Durham (d. 1725), to whom the Durham Cathedral librarian, Thomas Rudd, implied

• Cuthbert in a boat at sea, with two other men, from Chapter 11 of Bede's prose Life of St Cuthbert., Prose Life of Cuthbert; extracts from the Historia Ecclesiastica (History of the English Church and People)

'Mary Coll'(?) (f. 150v).Inscribed in the lower borders, upside down, in brown ink 'Mary' (f. 95v), and 'John' (f. 116v), probably the Catholic John Forcer of Harbour House, Durham (d. 1725), to whom the Durham Cathedral librarian, Thomas Rudd, implied

• Miniature of Cuthbert extinguishing a fire set by a demon, from Chapter 13 of Bede's prose Life of St Cuthbert., Prose Life of Cuthbert; extracts from the Historia Ecclesiastica (History of the English Church and People)

'Mary Coll'(?) (f. 150v).Inscribed in the lower borders, upside down, in brown ink 'Mary' (f. 95v), and 'John' (f. 116v), probably the Catholic John Forcer of Harbour House, Durham (d. 1725), to whom the Durham Cathedral librarian, Thomas Rudd, implied

• Miniature of Cuthbert extinguishing a fire set by a demon, from Chapter 14 of Bede's prose Life of St Cuthbert., Prose Life of Cuthbert; extracts from the Historia Ecclesiastica (History of the English Church and People)

'Mary Coll'(?) (f. 150v).Inscribed in the lower borders, upside down, in brown ink 'Mary' (f. 95v), and 'John' (f. 116v), probably the Catholic John Forcer of Harbour House, Durham (d. 1725), to whom the Durham Cathedral librarian, Thomas Rudd, implied

• Miniature of Cuthbert and Ecgfrith's widow being shown the city walls and fountain, from Chapter 27 of Bede's prose Life of St Cuthbert., Prose Life of Cuthbert; extracts from the Historia Ecclesiastica (History of the English Church and People)

'Mary Coll'(?) (f. 150v).Inscribed in the lower borders, upside down, in brown ink 'Mary' (f. 95v), and 'John' (f. 116v), probably the Catholic John Forcer of Harbour House, Durham (d. 1725), to whom the Durham Cathedral librarian, Thomas Rudd, implied

• Miniature of Cuthbert at a dining table, having a vision of a man whose soul was carried to heaven, from Chapter 34 of Bede's prose Life of St Cuthbert., Prose Life of Cuthbert; extracts from the Historia Ecclesiastica (History of the English Church and People)

'Mary Coll'(?) (f. 150v).Inscribed in the lower borders, upside down, in brown ink 'Mary' (f. 95v), and 'John' (f. 116v), probably the Catholic John Forcer of Harbour House, Durham (d. 1725), to whom the Durham Cathedral librarian, Thomas Rudd, implied

• Zoomorphic initial 'M'(agnitudo) in dark brown ink, red and green and some blue, with knot-work and foliate motifs, in the shape of a grotesque(s)., De mysteriis (ff. 1-4v); De sacramentis (ff. 4v-16v); Sermo de corpore et sanguine Domini (serm. 17, ff. 16v-18v); Contra Iouinianum (ff. 18v-69v); Hypomnesticon (ff. 69v-90)

of the abbot of St Albans in 1401 (ff. 1*, 91): see Thomson 1982, I, p. 92. John Beriman (?), 16th century: inscribed 'John ?Beriman owneth this boke' (f. 2*v).Added note, early 16th century (f. 90v). Edward Stillingfleet (b. 1635,

• Zoomorphic initial 'I' in dark brown ink, red and green and some blue, with knot-work and foliate motifs, in the shape of a bird., De mysteriis (ff. 1-4v); De sacramentis (ff. 4v-16v); Sermo de corpore et sanguine Domini (serm. 17, ff. 16v-18v); Contra Iouinianum (ff. 18v-69v); Hypomnesticon (ff. 69v-90)

of the abbot of St Albans in 1401 (ff. 1*, 91): see Thomson 1982, I, p. 92. John Beriman (?), 16th century: inscribed 'John ?Beriman owneth this boke' (f. 2*v).Added note, early 16th century (f. 90v). Edward Stillingfleet (b. 1635,

• Table, Mnemonic verses, notes, etc., on the compotus

14th-15th century (f. 1).Added tables to show the dates of Easter from 1406-1433 (f. 13); and from 1420-1447 (f. 13v).? John Trendle, a monk of Christ Church, Canterbury (d. 1433): inscribed 'Quere residuum istius operis in tabula Johannis Trendle' (f.

• Decorated initial 'D'(ominus) at the beginning of Psalm 22., Psalter, in the Roman version, with Old English gloss, and 12 canticles

Eadburga invoked in a prayer to the Virgin added at the beginning of the 11th century (f. 1r-1v); noted by John Leland c. 1536-40 ( (see ~J. Lelandi antiquarii de rebus Britannicis Collectanea~ (Oxford: Sheldonian, 1715), IV, p. 148).Added Hours

• Initial 'D'(ixit) at the beginning of Psalm 109., Psalter, in the Roman version, with Old English gloss, and 12 canticles

Eadburga invoked in a prayer to the Virgin added at the beginning of the 11th century (f. 1r-1v); noted by John Leland c. 1536-40 ( (see ~J. Lelandi antiquarii de rebus Britannicis Collectanea~ (Oxford: Sheldonian, 1715), IV, p. 148).Added Hours

• Initial 'Q'(omodo) with a human face, at the beginning of Psalm 118., Psalter, in the Roman version, with Old English gloss, and 12 canticles

Eadburga invoked in a prayer to the Virgin added at the beginning of the 11th century (f. 1r-1v); noted by John Leland c. 1536-40 ( (see ~J. Lelandi antiquarii de rebus Britannicis Collectanea~ (Oxford: Sheldonian, 1715), IV, p. 148).Added Hours

• Initial 'Q'(uicumque) with a human face., Psalter, in the Roman version, with Old English gloss, and 12 canticles

Eadburga invoked in a prayer to the Virgin added at the beginning of the 11th century (f. 1r-1v); noted by John Leland c. 1536-40 ( (see ~J. Lelandi antiquarii de rebus Britannicis Collectanea~ (Oxford: Sheldonian, 1715), IV, p. 148).Added Hours

• Diagrams of hands, with signs of pricking visible, as if for pouncing. Gaps in the text, such as in the second line of text, are probably present because of the intended alternation in the colours of initials, but no green or other colour initials were executed. For example, a guide letter 'e' is visible in the margin adjacent to the final line, for which no initial was executed., 'Quomodo inueniri possint concurrentes et data cuiuslibet anni per manum'

14th-15th century (f. 1).Added tables to show the dates of Easter from 1406-1433 (f. 13); and from 1420-1447 (f. 13v).? John Trendle, a monk of Christ Church, Canterbury (d. 1433): inscribed 'Quere residuum istius operis in tabula Johannis Trendle' (f.

• Drawing of hands. The rubric on this page states that the fingers of the hand, illustrated in the lower diagram, can be used for finding the date of Easter. Each joint or tip, from the base of the second finger to the top of the thumb, working down the fingers and up the thumb, is marked with numbers and letters. Those from the middle finger to the thumb represent all the possible dates of Easter that fall within March., 'Quomodo inueniri possint concurrentes et data cuiuslibet anni per manum'

14th-15th century (f. 1).Added tables to show the dates of Easter from 1406-1433 (f. 13); and from 1420-1447 (f. 13v).? John Trendle, a monk of Christ Church, Canterbury (d. 1433): inscribed 'Quere residuum istius operis in tabula Johannis Trendle' (f.

• Red initial 'S'(cribo), and a drawing of hands, in a treatise concerning calendrical computations using the joints and tips of the fingers of hands: it is illustrated with drawings of the hands, marked with numbers from 1 to 7 (i to vii) and letters from A to G, at these points., 'Quomodo inueniri possint concurrentes et data cuiuslibet anni per manum'

14th-15th century (f. 1).Added tables to show the dates of Easter from 1406-1433 (f. 13); and from 1420-1447 (f. 13v).? John Trendle, a monk of Christ Church, Canterbury (d. 1433): inscribed 'Quere residuum istius operis in tabula Johannis Trendle' (f.