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British Library Catalogue of Illuminated Manuscripts icon

British Library Catalogue of Illuminated Manuscripts

466 results from this resource . Displaying 441 to 460

'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing

'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing

'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing

'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing

'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing

'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing

'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing

'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing

'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing

Historiated initial 'D'(ixit) of the Trinity, at the beginning of Psalm 109, and an illuminated initial 'D'(ixit) with a dragon, at the beginning of the commentary on Psalm 109. Related to a set of biblical manuscripts, Royal 3 E

Historiated initial 'S'(alvum) of God and David in the water, at the beginning of Psalm 68, and a foliate initial 'S'(alvum) at the beginning of the commentary on Psalm 68. Related to a set of biblical manuscripts, Royal 3

Historiated initial 'Q'(uid) of king David with a sword and another man, at the beginning of Psalm 51. Related to a set of biblical manuscripts, Royal 3 E I-V and 3 E VIII, but not executed in the same

Historiated initial 'D'(ixi) of David pointing his mouth with the head of God above, at the beginning of Psalm 38, and a decorated initial 'D'(ixi) with an animal, at the beginning of the commentary on Psalm 38. Related to

Foliate initial 'C'(um) with a dragon, at the beginning of the prologue. Related to a set of biblical manuscripts, Royal 3 E I-V and 3 E VIII, but not executed in the same workshop.Catchwords and quire signatures in lead

Historiated initial 'C'(antate) of three clerics singing, at the beginning of Psalm 97, and a foliate initial 'C'(antate) at the beginning of the commentary to Psalm 97. Related to a set of biblical manuscripts, Royal 3 E I-V and

Historiated initial 'E'(xultate) of David playing the bells, at the beginning of Psalm 80, and a foliate initial 'E'(xultate) at the beginning of the commentary on Psalm 80. Related to a set of biblical manuscripts, Royal 3 E I-V

Historiated initial 'D'(ominus) of God and David pointing his eyes, at the beginning of Psalm 26, and a foliate initial 'D'(ominus) with a dragon, at the beginning of the commentary on Psalm 26. Related to a set of biblical

with the standing Mary and John, and the sun and moon above, before the Canon of the Mass. According to Wormald 1954, the scribe who wrote this manuscript was also responsible for Additional 57528, which is signed 'Normandus'.If written in

with the standing Mary and John, and the sun and moon above, before the Canon of the Mass. According to Wormald 1954, the scribe who wrote this manuscript was also responsible for Additional 57528, which is signed 'Normandus'.If written in

and Rouse 2000).Busleyden College, Leuven (index Louvain), 16th/17th century: inscribed 'Ex bibliotheca Collegii Buslidiani Lovanij' (f. 1; see Wright 1972). John Chamberlayne (b. 1666, d. 1723), translator and literary editor, son of Edward Chamberlayne (b. 1616, d. 1703), writer: purchased

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"Results" Manuscripts Online (www.manuscriptsonline.org, version 1.0, 14 May 2024), https://www.manuscriptsonline.org/search/results?ac=f&ft=t&kw=john&sdf=1225&sdt=1229&st=440