• Detail of a miniature of John standing before the false prophet, the dragon, and the beast, with frogs emerging from their mouths representing their unclean spirits, in illustration of Revelation 16:13., La lumiere as lais; Apocalypse (the 'Welles Apocalypse')

a miniature of John standing before the false prophet, the dragon, and the beast, with frogs emerging from their mouths representing their unclean spirits, in illustration of Revelation 16:13. Includes La lumiere as lais of Peter of Peckham (or Peter

• Detail of a miniature of John witnessing and seventh angel opening its vial of wrath, and a building damaged by an earthquake, illustrating Revelation 16:17., La lumiere as lais; Apocalypse (the 'Welles Apocalypse')

a miniature of John witnessing and seventh angel opening its vial of wrath, and a building damaged by an earthquake, illustrating Revelation 16:17. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v),

• Detail of a miniature of John and an angel witnessing the Scarlet Woman dressed in finery, holding a golden cup and riding on the back of a seven-headed beast, in illustration of Revelation 17:3-4., La lumiere as lais; Apocalypse (the 'Welles Apocalypse')

a miniature of John and an angel witnessing the Scarlet Woman dressed in finery, holding a golden cup and riding on the back of a seven-headed beast, in illustration of Revelation 17:3-4. Includes La lumiere as lais of Peter of

• Detail of a miniature of John the Scarlet Woman seated, and an angel., La lumiere as lais; Apocalypse (the 'Welles Apocalypse')

a miniature of John the Scarlet Woman seated, and an angel. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v), and the Apocalypse with a commentary in the Anglo-French prose version (ff.

• Detail of a miniature of John, the angel, evil spirits in the shapes of birds and fish, and the Fall of Babylon., La lumiere as lais; Apocalypse (the 'Welles Apocalypse')

a miniature of John, the angel, evil spirits in the shapes of birds and fish, and the Fall of Babylon. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v), and the Apocalypse

• Detail of a miniature of the angel speaking to John, and five men with golden vessels emerging from Babylon., La lumiere as lais; Apocalypse (the 'Welles Apocalypse')

of the angel speaking to John, and five men with golden vessels emerging from Babylon. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v), and the Apocalypse with a commentary in the

• Detail of a miniature of John and an angel pointing to God enthroned in a mandorla, with the water of life flowing from his throne., La lumiere as lais; Apocalypse (the 'Welles Apocalypse')

a miniature of John and an angel pointing to God enthroned in a mandorla, with the water of life flowing from his throne. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v),

• Miniature of John with an angel, God enthroned in a mandorla, and John with an Elder, with an historiated initial 'C'(eo.) of the head of a woman, with a partial bar border including dragons., La lumiere as lais; Apocalypse (the 'Welles Apocalypse')

Miniature of John with an angel, God enthroned in a mandorla, and John with an Elder, with an historiated initial 'C'(eo.) of the head of a woman, with a partial bar border including dragons. Includes La lumiere as lais of

• Detail of a miniature of John with an angel, God enthroned in a mandorla, and John with an Elder., La lumiere as lais; Apocalypse (the 'Welles Apocalypse')

Detail of a miniature of John with an angel, God enthroned in a mandorla, and John with an Elder. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v), and the Apocalypse with

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Genealogical diagram tracing the descent of James II of Scotland from St Margaret., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'B'(eatus) marking the beginning of a list of popes. Ownership inscription in upper margin., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'Q'(uoniam) at the beginning of the 'Chronicon Rhythmicum'., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'D'(ebitor) marking the beginning of the prologue to the Scotichronicon itself. In the upper margin is an inscription identifying this as the book of the abbey of St James and St Mirrin, Paisley., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'A'(d) at the beginning of Book 8 of the Scotichronicon., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page with the life of Margaret., South English Legendary (Legends of the saints in verse, listed according to their feast days), imperfect at the beginning

the saints in verse, listed according to their feast days), imperfect at the beginning John Sanford of Comersley, Somerset: inscribed in the late 16th century, 'John Sanford' (ff. 21, 41, 43, 46, 49 etc.), and 'Dieu saulve nostre royne Elizabeth