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British Library Catalogue of Illuminated Manuscripts
a miniature of John the Scarlet Woman seated, and an angel. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v), and the Apocalypse with a commentary in the Anglo-French prose version (ff.
a miniature of John, the angel, evil spirits in the shapes of birds and fish, and the Fall of Babylon. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v), and the Apocalypse
of the angel speaking to John, and five men with golden vessels emerging from Babylon. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v), and the Apocalypse with a commentary in the
a miniature of John and an angel pointing to God enthroned in a mandorla, with the water of life flowing from his throne. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v),
Miniature of John with an angel, God enthroned in a mandorla, and John with an Elder, with an historiated initial 'C'(eo.) of the head of a woman, with a partial bar border including dragons. Includes La lumiere as lais of
Detail of a miniature of John with an angel, God enthroned in a mandorla, and John with an Elder. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v), and the Apocalypse with
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
the saints in verse, listed according to their feast days), imperfect at the beginning John Sanford of Comersley, Somerset: inscribed in the late 16th century, 'John Sanford' (ff. 21, 41, 43, 46, 49 etc.), and 'Dieu saulve nostre royne Elizabeth
1972, Kilwardby 1987).John Leland (b. c.1503, d. 1552), poet and antiquary (see Wright 1972); acquired on 18 May 1556 by John Dee.John Dee (b. 1527, d. 1609), mathematician, astrologer, and antiquary (see Wright 1972; Roberts and Watson 1990): his astrological
an acanthus frame surrounds the miniature and foliate feathering extends into the margins. This text was composed c. 1390 by John Gower (b. c. 1330, d. 1408), and is in the third recension of the text.One of 13 manuscripts containing
of the Evangelist John, holding a book and a martyr's palm, standing on the back of his symbol, the eagle. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v), and the Apocalypse