• null, Miscellany, including charters for Durham and letters to the bishop of Durham, Walter Map's De nummo (f. 10v)

or blue. Miscellany, including charters for Durham and letters to the bishop of Durham, Walter Map's De nummo (f. 10v) John Wessington (c.1371-1451), prior of Durham cathedral priory, prior 1416-1446: 15th-century inscription 'Liber domini Johannis Wessyngton prioris Dunelmensis' cut out

• Decorated initial 'A'(pocalypsis) with John the Evangelist and his symbol the eagle, at the beginning of the Apocalypse., Bible with prologues

'A'(pocalypsis) with John the Evangelist and his symbol the eagle, at the beginning of the Apocalypse. 32 large and smaller decorated foliate initials, mostly with partial foliate borders, many including figures or animals, in colours and gold, at the beginning

• Decorated initial 'J'(ohannes), at the beginning of the prologue to John., Gospel Book

beginning of the prologue to John. The manuscript contains a text of a manumission by King Athelstan, one of the earliest of the Anglo-Saxon examples of the practice of inserting records in sacred books. It was believed to be the

• Decorated initial 'In'(principio), at the beginning of John., Gospel Book

at the beginning of John. The manuscript contains a text of a manumission by King Athelstan, one of the earliest of the Anglo-Saxon examples of the practice of inserting records in sacred books. It was believed to be the book

• Puzzle initial 'O'(mnibus), at the beginning of the Historia Mongalorum., Topographia Hiberniae, Expugnatio Hibernica (see notes for complete list)

to Richard, count of Poitou, beginning 'A [multis] requisitus et multociens', and the revised version of the dedication to King John of England (ff. 58v-106v);Philomela, the poem on the voices of birds and beasts ascribed to Ovid in the 16th-century

• Detail of a miniature of two episodes from a legend of the priest of Ulster and the wolf, in the lower margin; on the left, a priest talks to a wolf near a roaring fire; on the right, the priest follows the wolf., Topographia Hiberniae, Expugnatio Hibernica, Itinerarium Kambriae; De purgatorio sancti Patrici, Excerpts from the Chronicle of Eusebius of Caesarea

c. 1375-c. 1420, no. 906 (see St Augustine's Abbey 2008). John Twyne (b. c.1505, d. 1581), schoolmaster and antiquary, perhaps owned by him: inscribed 'Twyne' in the hand of John Dee, antiquary (b. 1527, d.1609), in the entry of the

• Detail of a miniature of three episodes from a legend of the priest of Ulster and the wolf, in the lower margin: the priest of Ulster approached by the wolf; the priest led by the wolf; and brought to its female partner to administer the viaticum., Topographia Hiberniae, Expugnatio Hibernica, Itinerarium Kambriae; De purgatorio sancti Patrici, Excerpts from the Chronicle of Eusebius of Caesarea

c. 1375-c. 1420, no. 906 (see St Augustine's Abbey 2008). John Twyne (b. c.1505, d. 1581), schoolmaster and antiquary, perhaps owned by him: inscribed 'Twyne' in the hand of John Dee, antiquary (b. 1527, d.1609), in the entry of the

• Detail of a miniature of the naked bearded woman of Limerick seated on a rock with a spindle, near the naked man-ox of Wicklow, who is being given a round object by another man., Topographia Hiberniae, Expugnatio Hibernica, Itinerarium Kambriae; De purgatorio sancti Patrici, Excerpts from the Chronicle of Eusebius of Caesarea

c. 1375-c. 1420, no. 906 (see St Augustine's Abbey 2008). John Twyne (b. c.1505, d. 1581), schoolmaster and antiquary, perhaps owned by him: inscribed 'Twyne' in the hand of John Dee, antiquary (b. 1527, d.1609), in the entry of the

• Miniature of the naked bearded woman of Limerick seated on a rock with a spindle, near the naked man-ox of Wicklow, who is being given a round object by another man., Topographia Hiberniae, Expugnatio Hibernica, Itinerarium Kambriae; De purgatorio sancti Patrici, Excerpts from the Chronicle of Eusebius of Caesarea

c. 1375-c. 1420, no. 906 (see St Augustine's Abbey 2008). John Twyne (b. c.1505, d. 1581), schoolmaster and antiquary, perhaps owned by him: inscribed 'Twyne' in the hand of John Dee, antiquary (b. 1527, d.1609), in the entry of the

• Detail of a miniature of a bird perched on a building, and a man with the tame falcon of Kildare killing prey; miniature of a scribe writing the miraculous Gospels of Kildare, in the lower margin of the folio., Topographia Hiberniae, Expugnatio Hibernica, Itinerarium Kambriae; De purgatorio sancti Patrici, Excerpts from the Chronicle of Eusebius of Caesarea

c. 1375-c. 1420, no. 906 (see St Augustine's Abbey 2008). John Twyne (b. c.1505, d. 1581), schoolmaster and antiquary, perhaps owned by him: inscribed 'Twyne' in the hand of John Dee, antiquary (b. 1527, d.1609), in the entry of the

• Miniatures of a man kneeling by the crucified Christ at the Crucifix of Dublin, an archer who crossed the hedge of Brigid, blowing on her fire, and a man drinking from a river, in the lower margin of the folio., Topographia Hiberniae, Expugnatio Hibernica, Itinerarium Kambriae; De purgatorio sancti Patrici, Excerpts from the Chronicle of Eusebius of Caesarea

c. 1375-c. 1420, no. 906 (see St Augustine's Abbey 2008). John Twyne (b. c.1505, d. 1581), schoolmaster and antiquary, perhaps owned by him: inscribed 'Twyne' in the hand of John Dee, antiquary (b. 1527, d.1609), in the entry of the

• Detail of miniatures of a man kneeling by the crucified Christ at the Crucifix of Dublin, an archer who crossed the hedge of Brigid, blowing on her fire, and a man drinking from a river, in the lower margin of the folio., Topographia Hiberniae, Expugnatio Hibernica, Itinerarium Kambriae; De purgatorio sancti Patrici, Excerpts from the Chronicle of Eusebius of Caesarea

c. 1375-c. 1420, no. 906 (see St Augustine's Abbey 2008). John Twyne (b. c.1505, d. 1581), schoolmaster and antiquary, perhaps owned by him: inscribed 'Twyne' in the hand of John Dee, antiquary (b. 1527, d.1609), in the entry of the

• A miniature of three episodes from a legend of the priest of Ulster and the wolf, in the lower margin: the priest of Ulster approached by the wolf; the priest led by the wolf; and brought to its female partner to administer the viaticum., Topographia Hiberniae, Expugnatio Hibernica, Itinerarium Kambriae; De purgatorio sancti Patrici, Excerpts from the Chronicle of Eusebius of Caesarea

c. 1375-c. 1420, no. 906 (see St Augustine's Abbey 2008). John Twyne (b. c.1505, d. 1581), schoolmaster and antiquary, perhaps owned by him: inscribed 'Twyne' in the hand of John Dee, antiquary (b. 1527, d.1609), in the entry of the

• Bas-de-page scene of John the Baptist preaching holding a disk before a seated group of people., Book of Hours, Use of Sarum ('The Taymouth Hours')

scene of John the Baptist preaching holding a disk before a seated group of people. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important

• Bas-de-page scene of John the Baptist before a seated Herod with a sword., Book of Hours, Use of Sarum ('The Taymouth Hours')

scene of John the Baptist before a seated Herod with a sword. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important manuscripts thought to

• Bas-de-page scene of John being pushed into a prison tower by a man holding a club., Book of Hours, Use of Sarum ('The Taymouth Hours')

scene of John being pushed into a prison tower by a man holding a club. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important

• Bas-de-page scene of John kneeling in a tower doorway, with an executioner holding him by the hair and a raised sword, and behind him Salome holding a golden bowl., Book of Hours, Use of Sarum ('The Taymouth Hours')

scene of John kneeling in a tower doorway, with an executioner holding him by the hair and a raised sword, and behind him Salome holding a golden bowl. The style and subject, especially the many bas-de-page narratives ranging from romance

• Bas-de-page scene of Salome presenting the head of John in a golden bowl to her seated mother., Book of Hours, Use of Sarum ('The Taymouth Hours')

presenting the head of John in a golden bowl to her seated mother. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important manuscripts thought

• Bas-de-page scene of two men holding bones in their arms, and the skeleton of John in a tomb., Book of Hours, Use of Sarum ('The Taymouth Hours')

in their arms, and the skeleton of John in a tomb. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important manuscripts thought to have

• Bas-de-page scene of Peter and John visiting the sepulchre and removing the sudarium., Book of Hours, Use of Sarum ('The Taymouth Hours')

of Peter and John visiting the sepulchre and removing the sudarium. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important manuscripts thought to have