• Paraphs in book 2 concerning assizes and possession, with a face decorating the 'L' (for liber) of the running title., Treatise on the Laws of England (also known as Britton) (index Liber de Legibus Angliae; De legibus et consuetudinibus Angliae)

value) under the Act of Parliament that also established the British Museum; the Harley manuscripts form one of the foundation collections of the British Library. Paraphs John le Breton (index Johannes Breton; John Brito; Johannes Britton, John Bretun)(attributed to) England

• Tinted drawing of the Crucifixion with Mary and John flanking the cross. John's scroll reads: 'This is the disciple who giveth testimony' (John 21:24)., Psalter (the 'Ramsey Psalter' or 'Psalter of Oswald'), in the Gallican version, with a litany (ff. 209-211) followed by prayers (ff. 211-214)

the Crucifixion with Mary and John flanking the cross. John's scroll reads: 'This is the disciple who giveth testimony' (John 21:24). English saints in the litany include: Alban, Oswald, Kenelm, Edmund, Ethelbert, Cuthbert, Guthlac, Wilfred, John of Beverley, Chad, Erkonwald,

• Historiated initial 'M'(agnifice) of Guilelmus de Monte Lauduno presenting his book to the pope, at the beginning of the Lectura super Clementinis., Constitutiones Clementinae; Extravagantes; Decretal on Franciscans; Lectura super Clementinis; Breviarium sive Repertorium

of the Lectura super Clementinis. Contains the Constitutuions Clementinae, a collection of constitutions of Clement V promulgated by John II in 1317, with the apparatus by Johannes Andreae composed in 1336 (ff. 1-112);John XXII, three decretals from the Extravagantes: 'Suscepti

• Foliate initial 'E'(os) with a hybrid., Constitutiones Clementinae; Extravagantes; Decretal on Franciscans; Lectura super Clementinis; Breviarium sive Repertorium

Clementinae, a collection of constitutions of Clement V promulgated by John II in 1317, with the apparatus by Johannes Andreae composed in 1336 (ff. 1-112);John XXII, three decretals from the Extravagantes: 'Suscepti regiminis' (tit. I, cap. 2), 'Execrabilis' (tit. III,

• Initial 'E'(xceptionis) at the beginning of the prologue of Ivo of Chartres' Panormie, showing damage sustained in the fire of 1731 at Ashburnham House, Westminster., Formula of confession, beginning, 'Confiteor tibi, domine, pater celi et terre' (f. ii), Ceremony of profession, beginning, 'Ad canonicum regularem faciendum' (f. 1), the rule of St Augustine (f. 1v), various chronological computations, beginning, 'Secundum hebraicam veritatem' (f. 4v), notes on the seven ages of the world, the six ages of man, the ten names of the deity, cardinal and ordinal numbers (ff. 4v-5), De corpore et sanguine domini (ff. 5-6), Panormia (index Panormie, Pannormia) (ff. 6-112v), Sermons of Ivo of Chartres, imperfect at the beginning (ff. 114-148v), Constitutions of the Council of Westminster in 1127 (ff. 148v-149), Apocryphal epistle of Pontius Pilate to the Emperor Claudius (f. 149v-150v), Latin names of the winds with English eqivalents, epigram on a hermaphrodite, medical verses (f. 150v)

in Latin and English, added in the twelfth or thirteenth century (f. 150v).John Theyer (bap. 1598, d. 1673), antiquary: inscribed, 'John. Theyer Jun' (f. i); a lengthy note in his hand, dated 15 July 1659, in vindication of Ivo of

• Detail of a bas-de-page scene of one knight unhorsing another before a castle, while a group of women look on., Decretals of Gregory IX with glossa ordinaria (the 'Smithfield Decretals')

University of Paris (f. 4). John Batayle, a canon of St Bartholomew's at Smithfield, mentioned among other canons in a clerical subsidy roll of 1379 and named in a will of 1382, made by John Chyshull, another canon of St

• Decorated initial 'H'(ec) with pen-flourishing at the beginning of an indenture., Cartulary (index Registrum) of Bury St Edmunds during the reign of Henry VIII

etc. from the 9th to the 31st year in the reign of Henry VIII (1509-1540), under the rule of abbot John Reeve. Numerous initials in blue with red pen-flourishing including foliate patterns and flowers. Some cadels (e.g., ff. 75, 76,

• Puzzle initials 'R' and 'P' with penwork decoration extending in the margin., Decretals (index Decretales), Books 1-5, with marginal gloss, imperfect at the end

hand (f. 2).? John Bury, armiger: mentioned in Cottey's note as the donor of the manuscript (f. 5; see Wright 1972).John Cottey or de Cotheye, rector of Cheddon Fitzpaine, co. Somerset, 1328: given to him by John Bury, his ownership

• Initial 'R' at the beginning of the section of the text of words beginning with R, accompanied by a bas-de-page scene of an archer about to shoot an arrow at the exposed buttocks of another man., Summa Grammaticalis (index Catholicon)

(?) ‘ZR.R.0’ inscribed in ink,~.0.0’, inscribed in different ink, both f. 301, top right hand corner; ’£~', f. i verso.? John Brand (b. 1744, d. 1806), antiquary and topographer (inscribed in pencil ‘John Januensis’s (Alias Balbus) Dictionary with a Grammer.

• An added fifteenth century inscription at the end of the text stating that the book belongs to the priory of regular canons of St. Wulfhad's, Stone, as the gift of Gilbert de Stone, canon of Wells (d. by 1417)., Summa Grammaticalis (index Catholicon)

(?) ‘ZR.R.0’ inscribed in ink,~.0.0’, inscribed in different ink, both f. 301, top right hand corner; ’£~', f. i verso.? John Brand (b. 1744, d. 1806), antiquary and topographer (inscribed in pencil ‘John Januensis’s (Alias Balbus) Dictionary with a Grammer.

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Genealogical diagram tracing the descent of James II of Scotland from St Margaret., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'B'(eatus) marking the beginning of a list of popes. Ownership inscription in upper margin., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'Q'(uoniam) at the beginning of the 'Chronicon Rhythmicum'., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'D'(ebitor) marking the beginning of the prologue to the Scotichronicon itself. In the upper margin is an inscription identifying this as the book of the abbey of St James and St Mirrin, Paisley., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'A'(d) at the beginning of Book 8 of the Scotichronicon., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester