• Historiated initial 'M'(agnus) of Christopher carrying the Christ child, and an historiated initial 'I' of Claud as a bishop, blessing a kneeling man., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Historiated initial 'V'(ox) of Anthony as a desert hermit., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Historiated initial 'A'(micus) of Nicholas and the three boys, and an historiated initial 'A'(ue) of Roche., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Historiated initial 'D' of the Blessed Innocent in a bishop's mitre., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Historiated initial 'C'(eleste) of Anne teaching the Virgin to read., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Historiated initial 'O' of the Holy Virgins in prayer., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Historaited initial 'V'(irgo) or Katherine with a crown, sword, and martyr's palm, and an historiated initial 'V'(eni) of Barbara with her tower behind her., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Historiated initial 'O' of Genevieve with a taper and an open book., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Historiated initial 'O'(bsecro te) of the Virgin and Child., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Miniature of the Dormition of the Virgin, and below, the funeral procession of the Virgin, with an illuminated initial 'C'(onverte)., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Detail of a miniature of the Dormition of the Virgin., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Detail of a miniature of the funeral procession of the Virgin, with an illuminated initial 'C'(onverte)., Book of Hours, Use of Rome ('The Tilliot Hours')

the Trinity (using masculine forms) (f. 7r-v); f. 8r-v is ruled, otherwise blank; Gospel extracts (ff. 9-12v); the Passion narrative (John 18:1-19:42), followed by a prayer (ff. 13-19); the Hours of the Virgin, with the Hours of the Cross and

• Decorated initial 'U'(pon) with foliate feathering including a male figure, extending between the columns and into the margins at the beginning of book 4., Confessio amantis, imperfect

£10,000 (a fraction of their contemporary value) under the Act of Parliament that also established the British Museum; the Harley manuscripts form one of the foundation collections of the British Library. Decorated initial John Gower London England, S. E. (?London)

• Marginal image of king Lucius in a baptismal font, with a caption reading 'Rex luci[us] p[ri]mu[s] in Anglia', next to a fragment referring to the origins of the christianity in England during the reign of Lucius, with a marginal note by Matthew Paris beginning 'Luciu[s] rex britannie p[ri]m[us] fuit in anglia/ baptizat[us]'., Series causae inter Henricum regem et Thomam archiepiscopum, Abbreviationes chronicorum, and Imagines historiarum

recto-i verso);Abbreviationes chronicorum (ff. 1-48);Imagines historiarum, with a table of contents (ff. 49-136). The text ends with the coronation of John in 1199.According to Stubbs 1876, this manuscript was copied from Lambeth Palace, 8, considered to be the author's own

• Illuminated initial 'Q'(uod) enclosing flowers combined with a full panel border with flowers and a bird. The roses, greyhound, and dragon are heraldic motifs referring to the royal Tudor family., Quaestiones de observantia quadragesimali (index Matters concerning Lenten observance)(ff. 1v-67); Poem in praise of Henry VII's marriage to Elizabeth of York and of the birth of prince Arthur (ff. 67v-86v)

quadragesimal observance was originally written for John Russell, described as keeper of the privy seal (1473-83) and bishop of Lincoln (1480-94) (rubric on f. 2): the text therefore must date from 1480-83 when John Russell occupied both of these positions.

• Illuminated initial 'C'(ui) enclosing flowers combined with a full panel border with flowers, acorns, and a greyhound holding a banner with the coat of arms of Henry VII., Quaestiones de observantia quadragesimali (index Matters concerning Lenten observance)(ff. 1v-67); Poem in praise of Henry VII's marriage to Elizabeth of York and of the birth of prince Arthur (ff. 67v-86v)

quadragesimal observance was originally written for John Russell, described as keeper of the privy seal (1473-83) and bishop of Lincoln (1480-94) (rubric on f. 2): the text therefore must date from 1480-83 when John Russell occupied both of these positions.

• Historiated initial 'D'(eus) of John the Baptist clad in animal skins, with a partial border of flowers, leaves, and a bird., Book of Hours, Use of Rome (the 'Hours of Bonaparte Ghislieri', formerly known as 'The Albani Hours')

'D'(eus) of John the Baptist clad in animal skins, with a partial border of flowers, leaves, and a bird. 19th-century documents relating to the manuscript are kept as Yates Thompson 52, ff. 9-29. 12 calendar roundels in the lower margin,

• Detail of an historiated initial 'D'(eus) of John the Baptist clad in animal skins., Book of Hours, Use of Rome (the 'Hours of Bonaparte Ghislieri', formerly known as 'The Albani Hours')

historiated initial 'D'(eus) of John the Baptist clad in animal skins. 19th-century documents relating to the manuscript are kept as Yates Thompson 52, ff. 9-29. 12 calendar roundels in the lower margin, in colours and gold (ff. 1-12). 4 full-page

• Foliate initial 'D'(omine) with a full border, at the beginning of Matins., Book of Hours, Use of Sarum

in a different hand (ff. 4-9v).'Oratio valde bona ad dicendum in mane' with a reading from John and a prayer 'Deprecor te, domina mea' omitted after readings from Luke, Matthew and Mark (ff. 64v-68) and added by the same hand

• Miniature of a woman with a crown-like halo, a cross, and a chalice with the eucharist, with a full border in gold and colours with all' antica elements, at the beginning of the text., Epistolae and various dialogues

Miniature of a woman with a crown-like halo, a cross, and a chalice with the eucharist, with a full border in gold and colours with all' antica elements, at the beginning of the text. f. [ii] is a former