• The York Corpus Christi Plays: Play 38, The Resurrection

requires rolling away in Mark 16:3 and Luke 24:2, nor is it a tomb that can be entered, as in John 20:5 and in some liturgical dramas (see especially Ogden, “Visitatio Sepulchri: Public Enactment and Hidden Rite”). 235–40 Ye mournand

• Thomas Hoccleve, The Regiment of Princes

superfluous food, and other outrageous demonstrations of wealth as primary manifestations of Superbia (CT X[I]415-48). 512 Of Lancastre Duk John.John of Gaunt (1340-99), son of Edward III, contemporary and friend of Chaucer, and grandfather of Prince Hal. Praise of

• Sir Tristrem

. . . and some leouns . . . haven scharpe and fers hertes," as John of Trevisa writes in On the Properties of Things: John of Trevisa's Translation of Bartholomæus Anglicus De Proprietatibus Rerum (Oxford: Clarendon Press, 1975) II,

• Sir Tristrem

. . . and some leouns . . . haven scharpe and fers hertes," as John of Trevisa writes in On the Properties of Things: John of Trevisa's Translation of Bartholomæus Anglicus De Proprietatibus Rerum (Oxford: Clarendon Press, 1975) II,

• Part Seven

see the parable of the sower, Mark 4:3–8. 1182–83 John, “Goddes derlyng dere,” is known as the beloved disciple (see John 13:23, 19:26), and thus in depictions of the Last Supper John is often shown leaning on Jesus. 1218–19 The

• Capgrave, The Life of Saint Katherine: Book 3

during; missed Go To The Life of Saint Katherine, Book 4 Capgrave, The Life of Saint Katherine: Book 3 Notes JOHN CAPGRAVE, THE LIFE OF SAINT KATHERINE, BOOK 3: FOOTNOTES 1 Lines 14-15: Any labor or service done for this

• Dispute between Mary and the Cross

the Cross presses the Grape "with strok and stryf." 142-43 For the account of Jesus and the Samaritan woman, see John 4.7-15. The poet uses the same example to discuss Christ as the water of life in the last stanza

• The Scale of Perfection, Book I

that he were not bigiled. Seynt Joon seith thus: Nolite credere omni spiritui, sed probate si ex deo sit (1 John 4:1). Seynt Joon biddeth us, we schulde not leve everi spirit, but we schullen assaien frist whether he be

• John Gower, Confessio Amantis, Book 6

(see note) since; discuss Although they are not (t-note) improved Go To Confessio Amantis, Book 7 John Gower, Confessio Amantis, Book 6 Notes JOHN GOWER, CONFESSIO AMANTIS, BOOK 6: FOOTNOTES 1 It is Gluttony that first tainted our parents, by

• Caxton, The Game and Playe of the Chesse, Book Three

The Truphes of the Philosophers is a reference to John of Salisbury’s Policraticus. Caxton’s specific citation is wrong: the saying appears in the fifth book, not the first book. Moreover, John of Salisbury’s treatise refers to the fountain of Salmacis,

• Alliterative Morte Arthure

France. 588 Prester John was thought to be a Christian ruler living somewhere in the Orient. In The Travels of Sir John Mandeville (a famous fourteenth century book of fictitious travels, presented as a true account), Prester John is said

• Piers the Plowman's Crede

portrays himself as distraught about facing several meatless weeks and not knowing his Creed. 15 He that leeveth nought. See John 3.15, 18. 31 lok of beleve. The"lock of belief" or"faith" is ironic, since Christ explicitly entrusted Peter (the Church)

• John Gower, Confessio Amantis, volume 2, Book 2

John Gower, Confessio Amantis, volume 2, Book 2 Return to Menu of TEAMS Texts Copyright Information for this edition 10 15 [Amans] 20 25 30 35 40 45 50 55 60 65 70 75 [Confessor] 80 85 90 95

• John Gower, Confessio Amantis, Volume 2, Book 3

John Gower, Confessio Amantis, Volume 2, Book 3 Return to Menu of TEAMS Texts Copyright Information for this edition 10 15 [Amans] 20 [Confessor] 25 30 Confessio Amantis 35 40 45 50 55 60 65 70 75 80 85

• John Gower, Confessio Amantis, Volume 2, Book 4

John Gower, Confessio Amantis, Volume 2, Book 4 Return to Menu of TEAMS Texts Copyright Information for this edition 10 15 20 Confessio Amantis 25 30 35 40 45 50 55 60 65 70 Confessor 75 79 L 85

• Lancelot of the Laik

wits or senses, medieval theory recognized inner wits, one of which is the wit memoratyve. John of Trevisa (in On the Properties of Things: John of Trevisa's Translation of Bartholomæus Anglicus De Proprietatibus Rerum [Oxford: Clarendon Press, 1975] I, 98)

• Richard Maidstone: Concordia

especially pp. 194-95. 372 Agnus et ecce dei. John 1:29 "Altera die vidit Johannes Jesum venientem ad se, et ait: Ecce Agnus Dei, ecce qui tollit peccatum mundi" ["The next day, John saw Jesus coming to him; and he saith:

• Wimsatt, Chaucer and MS French 15 (Penn)

your tongue to loosen As with a renegade traitor, At Phlegethon, the bitter sea, In Albion cursed by God. Indeed, John, the fountain of Cirrha Does not know you, nor the green place Where the voice of Calliope stays. For

• Early South English Legendary Life of Mary Magdalen

is not particularly sinful, and the issue is the extravagance of her gesture, which scandalizes the disciples. The version in John 12:2-8 is much like that in Matthew except that Simon is no longer mentioned, the anonymous woman is now

• Richard Maidstone, Concordia: Appendix 3

especially pp. 194-95. 372 Agnus et ecce dei. John 1:29 "Altera die vidit Johannes Jesum venientem ad se, et ait: Ecce Agnus Dei, ecce qui tollit peccatum mundi" ["The next day, John saw Jesus coming to him; and he saith: