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TEAMS Middle English Texts Series
numbering adjusted accordingly to account for half lines. Scribes are identified as follows: Scribe A; Scribe B: main scribe; JC: John Clerke; LH: later scribal hand (unidentified). 7 wrekis. So LTS, RB; Reg: werkis. 9 trewys. Reg: final s added
all the Roman hero's love of "honestee" (CT VII[B2]2671726). 325 Herod married Herodias, his brother's wife, and was reproved by John the Baptist (Mark 6:1718). 326 For Nero, the exemplar of imperial depravity, material was to hand in Chaucer (CT
day after the Sabbath, that is, the eighth day, and the resurrected Jesus appearing to the Apostles eight days later (John 20:26). This day marks Asneth's new beginning of her new life with her new name. It also marks the
then; weed lies in Your own choice; (t-note) allow; [to] lose it [PROOF OF GODS POWER: THE RAISING OF LAZARUS (JOHN 11:3844)] 14980 14985 1249. Lord, Lazar that lay low os led, dolven as the ded suld be dyght, Full
Book: Book 5 Notes JOHN LYDGATE, TROY BOOK, BOOK 1: FOOTNOTES 1 If they (Latins) are present, they (the birds) immediately fly off 2 Which was not likely to be extinguished because of its heat JOHN LYDGATE, TROY BOOK, BOOK
lifetime explain myself; (see note) be misguided together holy place By Capgrave, The Life of Saint Katherine: Book 5 Notes JOHN CAPGRAVE, THE LIFE OF SAINT KATHERINE, BOOK 5: FOOTNOTES 1 Lines 94-95: I would have thought / That one
and what to holden inne; / And what to arten hire to love he soughte" (1.386-88). 48 Courte of Love. John Stevens suggests that courts of love in medieval literature (such as those found here and in The Kingis Quair)
around) in answer to (lit., towards) them: that was St. John in his mother's womb. 353 Idem: Vox eius . . . in utero, The same [chapter]: "Her voice made John jump for joy in the womb" (loose rendering of
his health and vitality; upset, the young man departs, as does the old, leaving me with their conflicting messages. Citing John W. Conlee (Middle English Debate Poetry), Priscilla Bawcutt notes that This particular structure, with an alternating refrain, and a
his health and vitality; upset, the young man departs, as does the old, leaving me with their conflicting messages. Citing John W. Conlee (Middle English Debate Poetry), Priscilla Bawcutt notes that This particular structure, with an alternating refrain, and a
his health and vitality; upset, the young man departs, as does the old, leaving me with their conflicting messages. Citing John W. Conlee (Middle English Debate Poetry), Priscilla Bawcutt notes that This particular structure, with an alternating refrain, and a
his health and vitality; upset, the young man departs, as does the old, leaving me with their conflicting messages. Citing John W. Conlee (Middle English Debate Poetry), Priscilla Bawcutt notes that This particular structure, with an alternating refrain, and a
his health and vitality; upset, the young man departs, as does the old, leaving me with their conflicting messages. Citing John W. Conlee (Middle English Debate Poetry), Priscilla Bawcutt notes that This particular structure, with an alternating refrain, and a
his health and vitality; upset, the young man departs, as does the old, leaving me with their conflicting messages. Citing John W. Conlee (Middle English Debate Poetry), Priscilla Bawcutt notes that This particular structure, with an alternating refrain, and a
his health and vitality; upset, the young man departs, as does the old, leaving me with their conflicting messages. Citing John W. Conlee (Middle English Debate Poetry), Priscilla Bawcutt notes that This particular structure, with an alternating refrain, and a
his health and vitality; upset, the young man departs, as does the old, leaving me with their conflicting messages. Citing John W. Conlee (Middle English Debate Poetry), Priscilla Bawcutt notes that This particular structure, with an alternating refrain, and a
his health and vitality; upset, the young man departs, as does the old, leaving me with their conflicting messages. Citing John W. Conlee (Middle English Debate Poetry), Priscilla Bawcutt notes that This particular structure, with an alternating refrain, and a
thought on no mystruste, He wende no man in the worlde had wyste. But yf he had knowen, by Saynt John, He had not come theder by his owne; Or yf that lady had knowen his wyll, That he should
elsewhere; cf. line 93 of Meditation on the Passion (NIMEV 2613), in Bowers, Three Middle English Religious Poems, pp. 3343. John Hirsh notes a Middle English poem followed by a prose commentary that promises 5,475 years of pardon for the
lack of martial prowess and the accoutrements of knighthood. Abandonment and orphanage were serious matters in the Middle Ages. See John Boswell, The Kindness of Strangers: The Abandonment of Children in Western Europe from Late Antiquity to the Renaissance (New