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827 results from this resource . Displaying 321 to 340

women are dangerous when they feel discontent. Versions of this story appear elsewhere in medieval literature, both in learned sources (John of Garland's Latin Poetria) and fabliau narrative, though the precise source used by the Avowyng poet remains uncertain. Baldwin's

(see note) fear (see note) strongly shinning (hurrying) (see note) (see note) town common; (see note) valley Go to Little John a Begging: Introduction Robin Hood Rescues Three Young Men: Notes ROBIN HOOD RESCUES THREE YOUNG MEN: NOTES 1-4 This

Busch That Is Forgrowe, Notes THERE IS A BUSCH THAT IS FORGROWE: NOTES 1 busch. A patent reference to Sir John Bushy, speaker of the House of Commons and one of Richard's favorites. Henry Bolingbroke, Duke of Hereford (later King

Previous editions Stanzaic Life Horstmann, Carl, ed. Altenglische Legenden. Neue Folge, mit Einleitung und Anmerkungen. 1881. Pp. 242-59. Mirk Mirk, John. Mirk's Festial. Ed. Theodor Erbe. EETS e.s. 96. 1905. Pp. 275-77. Speculum Sacerdotale Weatherly, Edward H., ed. Speculum Sacerdotale.

The Sunday within the octave of the Ascension. In that time Jesus said to his disciples, according to John 2 Latin rubric (John 15:26–27; 16:1–4): But when the Paraclete cometh, whom I will send you [from the Father, the Spirit

PlT, as received (with the Prologue), purports to be a Canterbury tale, and some Reformation editors, Godfray, Thynne, and especially John Stow (1561), may have accepted it as authentically Chaucerian. Although the Lollard author - or an interpolator - clearly

of clerkes" (727). Scholars have not been able to confirm that there was a John Walsingham, author, at Oxford during the relevant time, let alone a John Walsingham, friar and manciple, at Merton College. However, Thomas Walsingham, monk and noted

heart examine deal with the war before; (t-note) Set also; seat Go To Scogan's Moral Balade John Gower, In Praise of Peace: Notes JOHN GOWER, IN PRAISE OF PEACE: FOOTNOTE 1 Pious King Henry, you were chosen by Christ, /

sequence of important noblemen: Sir John Cornwall, Lord Fanhope, William de la Pole (earl of Suffolk, later duke, who was married to Alice Chaucer, granddaughter of the poet Geoffrey), Sir Reginald Cobham, and Sir John Stourton, among others.5 He certainly

he called the Extractio. The combination was a more usable text than the translation made by John Scotus Eriugena in the ninth century, or John Saracenus in the twelfth century. Gallus's attempt to make the teaching of Denis as accessible

the eyes of their mind to it and so they put her by and Hell receives her again. So says John 12:25, "He that loveth his life shall lose it." [9] Similar instability in meaning can be found in the

gamen. Amen. (see note); (t-note) takes; Isaias justly In the name of the Father of heaven To Christ about Saint John the Baptist announcement prepare; (t-note) These (see note) also Therefore we ought to believe prepare the way for showed

the earliest life of Gregory by a monk of Whitby. The many medieval versions include those of John the Deacon, Peter Abelard, John of Salisbury, Dante, Langland, and Wyclif, each with its own very different interpretation. Some of these focus

gate Litell John Twelve monethes of the knight; Therefore he gave him right anone A gode hors and a wight. Nowe is Litell John the sherifes man God lende us well to spede! But alwey thought Lytell John To quyte

OF PRESTER JOHN. CAPITULUM VICESIMUM. [Chapter 20.] Fro this lond of Bacarie, men goon many journeys to the lond of Prester John, that is the emperour of Ynde, that men callen his lond Pentoxorie. This emperour Prester John hath many

831), both John the Baptist and Isaiah, as named in lines 819-20. 833 The thryde tyme. I.e., first by Isaiah (53:7), then by John the Baptist, then (the third time) by St. John the Evangelist (Revelation 5:6). 836 John. MS:

usually taken to mean carpenter such as John in Chaucer's The Miller's Tale or others of more divine ranking including Joseph, elderly husband of the Virgin Mary, and Jesus himself. However, as John DuVal points out, "wright" can also signify

a late fourteenth-century practice of composing saints’ hymns in 14-line alliterative stanzas (compare the hymns to Saints Katherine, John the Evangelist, and John the Baptist [Ruth Kennedy, ed., Three Alliterative Saints’ Hymns]; two of these hymns employ anaphora). [Fol. 26vb–27rb.

a late fourteenth-century practice of composing saints’ hymns in 14-line alliterative stanzas (compare the hymns to Saints Katherine, John the Evangelist, and John the Baptist [Ruth Kennedy, ed., Three Alliterative Saints’ Hymns]; two of these hymns employ anaphora). [Fol. 26vb–27rb.

a late fourteenth-century practice of composing saints’ hymns in 14-line alliterative stanzas (compare the hymns to Saints Katherine, John the Evangelist, and John the Baptist [Ruth Kennedy, ed., Three Alliterative Saints’ Hymns]; two of these hymns employ anaphora). [Fol. 26vb–27rb.

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"Results" Manuscripts Online (www.manuscriptsonline.org, version 1.0, 29 March 2024), https://www.manuscriptsonline.org/search/results?ac=f&ct=lm&ft=t&kw=john&sr=te&st=320