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827 results from this resource . Displaying 521 to 540

devours Chaucer and Gower; poisons Master John Clerk and James Afflek like a cruel scorpion; kills Blind Hary and Sandy Traill with a shower of mortal hail; and ensnares Robert Henryson and Sir John Ross with the intimacy of a

devours Chaucer and Gower; poisons Master John Clerk and James Afflek like a cruel scorpion; kills Blind Hary and Sandy Traill with a shower of mortal hail; and ensnares Robert Henryson and Sir John Ross with the intimacy of a

devours Chaucer and Gower; poisons Master John Clerk and James Afflek like a cruel scorpion; kills Blind Hary and Sandy Traill with a shower of mortal hail; and ensnares Robert Henryson and Sir John Ross with the intimacy of a

devours Chaucer and Gower; poisons Master John Clerk and James Afflek like a cruel scorpion; kills Blind Hary and Sandy Traill with a shower of mortal hail; and ensnares Robert Henryson and Sir John Ross with the intimacy of a

in truth. 334 asoile thee of, release you from. JACK UPLAND: NOTES 1 Jacke Uplond, persona of a simple countryman. John Foxe, who printed JU in 1570, says: "a Dialogue or questions moued in the person of a certaine vplandish

. . . and some leouns . . . haven scharpe and fers hertes," as John of Trevisa writes in On the Properties of Things: John of Trevisa's Translation of Bartholomæus Anglicus De Proprietatibus Rerum (Oxford: Clarendon Press, 1975) II,

person for a knight to swear by, perhaps especially as Sir John divides his possessions, since he was famous for parting his cloak with a beggar. 56 Sir John speaks his own dying will, to divide the property into three.

cryin anon wyth a lamentabyl voys and seyd, "John, wher is my sone Jhesu Crist?" And Seynt John answeryd agen and seyd, "Der Lady, ye wetyn wel that he is ded." "A, John," sche seyd, "that is to me a

of Godstow Nunnery, EETS o.s. 129 (London: Kegan Paul, 1905), p. 11; Patterson, no. 19; B15, no. 43. 3 John Baptist. John the Baptist, a cousin of Jesus (see Luke 1:39-56), is the prophet who foretells Christ's coming (Matthew 3:11-12;

Knights of the Bath. Nonetheless, the formal Order of the Bath was founded only in 1725 by King George I. John Anstis, who wrote a Historical Essay Upon the Knighthood of the Bath (London, 1725) and produced the statutes of

an interesting document reflecting the growth of lay piety in fifteenth-century England. The anthology appears to have been made for John Killum, a grocer of London, who died in 1416. An inscription in the manuscript describes it as a "common

of Godstow Nunnery, EETS o.s. 129 (London: Kegan Paul, 1905), p. 11; Patterson, no. 19; B15, no. 43. 3 John Baptist. John the Baptist, a cousin of Jesus (see Luke 1:39-56), is the prophet who foretells Christ's coming (Matthew 3:11-12;

wo in herte and mynde. "Welcome, wyfe," than sayd Wyllyam, "Unto this trysty-tre; I had wende yesterdaye, by swete Saint John, Thou sholde me never have se." "Now wele is me," she sayd, "that ye be here, My herte is

of Godstow Nunnery, EETS o.s. 129 (London: Kegan Paul, 1905), p. 11; Patterson, no. 19; B15, no. 43. 3 John Baptist. John the Baptist, a cousin of Jesus (see Luke 1:39-56), is the prophet who foretells Christ's coming (Matthew 3:11-12;

of Godstow Nunnery, EETS o.s. 129 (London: Kegan Paul, 1905), p. 11; Patterson, no. 19; B15, no. 43. 3 John Baptist. John the Baptist, a cousin of Jesus (see Luke 1:39-56), is the prophet who foretells Christ's coming (Matthew 3:11-12;

of Godstow Nunnery, EETS o.s. 129 (London: Kegan Paul, 1905), p. 11; Patterson, no. 19; B15, no. 43. 3 John Baptist. John the Baptist, a cousin of Jesus (see Luke 1:39-56), is the prophet who foretells Christ's coming (Matthew 3:11-12;

a homiletic sermon.21 Objects associated with Guy's life were held at Winchester Cathedral and described by Gerard of Cornwall and John Lydgate.22 In fifteenth-century Warwick, a chantry chapel was built in Guy's honor and the supposed location of his "cave"

of Godstow Nunnery, EETS o.s. 129 (London: Kegan Paul, 1905), p. 11; Patterson, no. 19; B15, no. 43. 3 John Baptist. John the Baptist, a cousin of Jesus (see Luke 1:39-56), is the prophet who foretells Christ's coming (Matthew 3:11-12;

(Patter­son, “‘Liv­ing Witnesses,’” p. 522, who cites Frend, Martyrdom, pp. 22–57); they thus appear, for example, in the writings of John Chrysostom, Am­brose of Milan, and Augustine. For a thorough discussion of the medieval reception and pro­pagation of these stories,

are in the world. 1 John 2:15 4 Lines 195–96: For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life. 1 John 2:16. A widely cited

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"Results" Manuscripts Online (www.manuscriptsonline.org, version 1.0, 5 May 2024), https://www.manuscriptsonline.org/search/results?ac=f&ft=t&kw=john&sr=te&st=520