• Interludium de clerico et puella

floor Except that; arse; outside door; (see note) good sir here you have lost all your desire; (see note) St. John know I none; (see note) love more (see note) I sorrow [both] night; (see note) alas alas I love

• Middle English Marian Lyrics: Introduction

the Annunciation is followed with an account of Mary's visit to her cousin Elizabeth, who is pregnant with John the Baptist; when John leaps in her womb at the recognition of Mary's greeting, Elizabeth proclaims Mary blessed, and Mary responds

• Anticlerical Poems: Allas, What Schul We Freris Do

translated the Bible into English (see lines 9-10). A late fourteenth-century defense of translating the Bible into English, perhaps by John Purvey, begins with mention of friars: "Heere the freris with ther fautours [abettors] seyn that it is heresye to

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Robin Hood and Maid Marian

see, Good lord, what clipping was there! With kind imbraces, and jobbing of faces, Providing of gallant cheer. For Little John took his bow in his hand, And wandring in the wood, To kill the deer, and make good chear,

• Scogan's Moral Balade

that the biographical information was supplied by the scribe John Shirley, who is well-known for his personalized, chatty marginal notes. See Connolly, John Shirley, pp. 145-69. On Henry Scogan, see Farnham, "John (Henry) Scogan"; Kittredge, "Henry Scogan"; and Hallmundsson, "Chaucer's

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• The N-Town Plays: Play 25, Raising of Lazarus

that idea in John, where Jesus heals (re-creates the vision of) the blind man by placing clay on his eyes which then falls away. 277 Proverbial. Compare Whiting D85. 296–310 The lines are a close rendering of John 11:22–26. 357

• The N-Town Plays: Play 40, Pentecost

Spirit (S 2:527). 4 This Judas, not to be confused with Judas Iscariot, is the son of James (Luke 6:16, John 14:22, and Acts 1:13) and may be the Thaddeus of Matthew 10:3 and Mark 3:18. 7 enbawmyd. MED (1a,

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Richard II's Reign and the Peasants' Revolt: On the Times

of Woodstock's expedition to France, thus providing the soldiers with "loricos vel tunicas, quas vulgo 'jakkes' vocant." "John" in Green's political explanation denotes John of Gaunt, who might have been expected to reimburse Philipot for aid to his brother (pp,

• Item 17, A Prayer at the Levation: Introduction

exception of the final stanza, which differs more considerably. Printed Editions Baugh, Nita Scudder, ed. A Worcestershire Miscellany Compiled by John Northwood, c. 1400. Philadelphia: Macon, 1956. Pp. 149–50. [Prints the text of London, British Library Additional MS 37787.] Horstmann,