• The Jeaste of Sir Gawain: Introduction

based upon an earlier sixteenth-century print of the poem, perhaps that entered in the Stationers' Register (1557 or 1558), licensing John Kynge to print a book of this title. Still another copy was printed by Thomas Petyt (date unknown); of

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• The Jolly Pinder of Wakefield

Wakefield, But his pledge goes to the pinfold." All this beheard three wight young men, 'Twas Robin Hood, Scarlet, and John; With that they spyed the jolly pinder, As he sate under a thorn. "Now turn again, turn again," said

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Item 31, The Dietary: Introduction

[Collates ten MSS and Pynson’s early print, along with the related stanzas of the Flos medicinae.] Lydgate, John. The Minor Poems of John Lydgate. 2:703–07. [Prints the text of British Library MS Lansdowne 699, and collates several other MSS.] Robbins,

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Mary at the Foot of the Cross

thorns (line 12). See Matthew 27:27-31; Mark 15:16-20; John 19:1-5. They also cast lots (play quoits) for his garments (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:23-24). 11 Thai scurgit him. John 19:1-16; Mark 15:15. 13 nalit on a tre.

• Codex Ashmole 61: Item 27, Ypotis

The text begins one-fifth down from the top of fol. 83r. 4 Seynt John.John the Apostle is traditionally believed to have written the Gospel of John, but that text contains no references to Emperor Hadrian or to any aspects

• Thomas Hoccleve, The Regiment of Princes: Introduction

ed. Cambridge, MA: Harvard University Library, 1931. Seneca. Moral Essays. Ed. John W. Basore. 3 vols. Cambridge, MA: Harvard University Press, 1964-70. Trevisa, John. On the Properties of Things: John Trevisa's Translation of "Bartholomaeus Anglicus De Proprietatibus Rerum." Gen. ed.

• John Mirk, Sermon on the Conception of the Virgin Mary

in kyngdom of Heven. And also that thou wol worschep the Concepcyon of me." John Mirk, Sermon on the Conception of the Virgin Mary, Notes JOHN MIRK, SERMON ON THE CONCEPTION OF THE VIRGIN MARY: FOOTNOTES 1 Suche a day,

• John Mirk, Sermon on St. Katherine

hur. Than this man repentut and turnid ageyne to hys devociones as he hadde done before. John Mirk, Sermon on St. Katherine, Notes JOHN MIRK, SERMON ON ST. KATHERINE: FOOTNOTES 1 suche a day, on such and such a day

• John Mirk, Sermon on St. Margaret

Hevne. Than, in the nyghte aftur, a Criston man stel the body and beryed itte, etc. John Mirk, Sermon on St. Margaret, Notes JOHN MIRK, SERMON ON ST. MARGARET: FOOTNOTES 1 suche a day [N], on such and such a

• The Northern Homily Cycle: Homily 56, Twenty-first Sunday after Trinity

TWENTY-FIRST SUNDAY AFTER TRINITY: FOOTNOTES 1 Twenty-first Sunday after the feast of Holy Trinity. The Gospel according to John 2 Latin rubric (John 4:46–53): And there was a certain ruler, whose son was sick at Capharnaum. [He having heard that

• A Gest of Robyn Hode: Introduction

a miracle of "a certayne thefe" (no. 27).] Commentary and Criticism Bellamy, John. Crime and Public Order in England in the Later Middle Ages. London: Routledge, 1973. Bellamy, John. Robin Hood: An Historical Inquiry. London: Croom Helm, 1985. Bessenger, J.

• Lydgate, The Siege of Thebes: Prologus

frame of The Canterbury Tales (I[A]769-818). 143-44 Marginalia: ¶ How oure Host spak to Daun John. 164-66 Marginalia: ¶ How oure Host bad Daun John telle a tale. 165 jape. The term means both a trick and a joke. In

• In Praise of Peace: Introduction

5 See Coffman, "John Gower in His Most Significant Role." For additional context of Gower as a poet involved in politics, see Green, Poets and Princepleasers, especially pp. 179-83. 6 Itô, John Gower, p. 106. 7 Fisher, John Gower, pp.

• Audelay, The Counsel of Conscience

note) (t-note) scourged; presence [John 19:1] toe; torture torn to pieces [Pilate’s] knights pierced purple; shameful [John 19:2] [they] did say [John 19:3] glad villainously [Matthew 27:30; Mark 15:19] rods; (t-note) (t-note) took drew bearing [John 19:17] were nailed on

• Audelay, The Counsel of Conscience

note) (t-note) scourged; presence [John 19:1] toe; torture torn to pieces [Pilate’s] knights pierced purple; shameful [John 19:2] [they] did say [John 19:3] glad villainously [Matthew 27:30; Mark 15:19] rods; (t-note) (t-note) took drew bearing [John 19:17] were nailed on